The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading Part 1, Health1. The Main Aspects of Healing2. The Psychological Nature of Diseases3. The Development of Healing Power4. The Application of Healing Power5. Various Methods of Healing |
Sub-Heading -ALL-Causes of DiseasesMagnetic PowerBreathingInsanitySpiritThe Origin of DiseasesThe Effects of FoodSelf-controlMan's Being |
Vol. 4, Healing And The Mind World2. The Psychological Nature of DiseasesMagnetic PowerThe health of both mind and body depends upon a magnetic power which may be called in metaphysical terms the power of affinity in elements and in atoms. It may be pictured as scattered grains of rice united by being attracted to one another; and it is this power which attracted them and shaped them into a certain form. Both mind and body are made of atoms; the former of mental atoms, the latter of physical atoms. The power that gathered them and made them into one body or one mind is the magnetic power. Lack of this power causes all pain, discomfort, and disease, while development of this power secures health of body and mind. By physical practices this power is developed in the body, and by mental exercises the same power is improved in the mind. It is generally found that the ill lose their magnetism to a certain extent. A healthy person often seeks to escape from the presence of the sick. It is natural, because it is magnetism in a person to which mankind is attracted, and it is its lack which causes repulsion. This also explains the reason for the attraction of youth and childhood, although in childhood this magnetism is not fully developed. The lack of this is felt in age for the same reason. In Sufi terms this magnetism is called Quwwat-e-Maknatis; and it springs from every atom, physical or mental. It may be called strength or energy. It is a wealth; and just as one person can enjoy wealth for a longer time if he is careful with it, and another may spend it thoughtlessly following his fancies, so does a man do with this magnetism. Either he attracts others or he is attracted to others. In one case he is better off, in the other case he loses. Man, of whatever evolution, whatever disposition, in whatever condition of Life, needs this magnetism more than anything else. For health, which is the greatest of all gifts in life, depends greatly on magnetism. |