The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

1. Mental Purification

2. The Pure Mind

3. Unlearning

4. The Distinction Between the Subtle and the Gross

5. Mastery

6. The Control of the Body

7. The Control of the Mind

8. The Power of Thought

9. Concentration

10. The Will

11. Mystic Relaxation (1)

12. Mystic Relaxation (2)

13. Magnetism

14. The Power Within Us

15. The Secret of Breath

16. The Mystery of Sleep

17. Silence

18. Dreams and Revelations

19. Insight (1)

20. Insight (2)

21. The Expansion of Consciousness

Sub-Heading

-ALL-

Will is the action of the soul

Will and Imagination

Maintaining Our Will

Developing the Will

Vol. 4, Mental Purification

10. The Will

Will and Imagination

There is a difference between the thoughtful and the imaginative man, and the difference is that the one thinks with will, the other thinks without will. When once a person knows the value of will he then recognizes that there is nothing in the world which is more precious than will. Naturally, therefore, the question arises in the mind of the thoughtful man, "Have I will in me? Have I a strong will or have I a weak will?" And the answer is that no one can exist without will; everyone has a will.

The automatic working of the mind produces imagination, and the value of imagination depends upon the cultivation of the mind; if the mind is tuned to a higher pitch then the imagination will naturally be at a higher pitch; but if the mind is not tuned to a high pitch then naturally the imaginations will not be at a high pitch.

Imagination has its place and its value. But when? At that time when the heart is tuned to such a pitch that the imagination cannot go anywhere else but into paradise. The heart which is so tuned by love and harmony and beauty, without willing it begins to float automatically; and in this automatic movement it reacts to whatever it touches, or expresses it in some form. When it is in the form of line or color or notes, then art, painting, music, or poetry is produced; it is then that imagination has value. But when it comes to business and science and all things which are connected with our everyday life and the world, it is better to leave imagination aside and work with thought.

As both night and day are useful, as both rest and action are necessary, so both thinking and imagination have their place in our life. For instance, if a poet used his will to direct his imagination it would become a thought and would become rigid. The natural thing for a poet is to let his mind float into space; and whatever it happens to touch to let his heart express it, and then what is expressed is an inspiration. But when a person has to attend to a business affair he must not let his heart float in the air; he must think of the things of the earth, and think about figures very carefully.