The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1. Mental Purification2. The Pure Mind3. Unlearning4. The Distinction Between the Subtle and the Gross5. Mastery6. The Control of the Body7. The Control of the Mind8. The Power of Thought9. Concentration10. The Will11. Mystic Relaxation (1)12. Mystic Relaxation (2)13. Magnetism14. The Power Within Us15. The Secret of Breath16. The Mystery of Sleep17. Silence18. Dreams and Revelations19. Insight (1)20. Insight (2)21. The Expansion of Consciousness |
Sub-Heading -ALL-Will is the action of the soulWill and ImaginationMaintaining Our WillDeveloping the Will |
Vol. 4, Mental Purification10. The WillWill and ImaginationThere is a difference between the thoughtful and the imaginative man, and the difference is that the one thinks with will, the other thinks without will. When once a person knows the value of will he then recognizes that there is nothing in the world which is more precious than will. Naturally, therefore, the question arises in the mind of the thoughtful man, "Have I will in me? Have I a strong will or have I a weak will?" And the answer is that no one can exist without will; everyone has a will. The automatic working of the mind produces imagination, and the value of imagination depends upon the cultivation of the mind; if the mind is tuned to a higher pitch then the imagination will naturally be at a higher pitch; but if the mind is not tuned to a high pitch then naturally the imaginations will not be at a high pitch. Imagination has its place and its value. But when? At that time when the heart is tuned to such a pitch that the imagination cannot go anywhere else but into paradise. The heart which is so tuned by love and harmony and beauty, without willing it begins to float automatically; and in this automatic movement it reacts to whatever it touches, or expresses it in some form. When it is in the form of line or color or notes, then art, painting, music, or poetry is produced; it is then that imagination has value. But when it comes to business and science and all things which are connected with our everyday life and the world, it is better to leave imagination aside and work with thought. As both night and day are useful, as both rest and action are necessary, so both thinking and imagination have their place in our life. For instance, if a poet used his will to direct his imagination it would become a thought and would become rigid. The natural thing for a poet is to let his mind float into space; and whatever it happens to touch to let his heart express it, and then what is expressed is an inspiration. But when a person has to attend to a business affair he must not let his heart float in the air; he must think of the things of the earth, and think about figures very carefully. |