The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1. Mental Purification2. The Pure Mind3. Unlearning4. The Distinction Between the Subtle and the Gross5. Mastery6. The Control of the Body7. The Control of the Mind8. The Power of Thought9. Concentration10. The Will11. Mystic Relaxation (1)12. Mystic Relaxation (2)13. Magnetism14. The Power Within Us15. The Secret of Breath16. The Mystery of Sleep17. Silence18. Dreams and Revelations19. Insight (1)20. Insight (2)21. The Expansion of Consciousness |
Sub-Heading -ALL-"Mystic Relaxation" Means MeditationConcentrationContemplationMeditation |
Vol. 4, Mental Purification12. Mystic Relaxation (2)ContemplationContemplation is the second stage of concentration. Contemplation is the repetition of a certain idea, and this repetition materializes that idea. Those who have been able to accomplish great works in the world have been contemplative people. Often they do not know it. It is the continual repetition of a certain idea which creates that idea, which brings it into being in the physical world. For instance, those who can contemplate on health can bring about that perfect health which no medicine nor anything else can give. Those who contemplate upon inspiration will show great inspiration. Those who contemplate upon strength and power, develop strength and power. One cannot arrive at this stage until one has accomplished concentration, because concentration is the first stage, and one must proceed gradually towards the stage of contemplation. Coue's idea, that one should say, "Every day, in every way, I am getting better and better", is something which has been known to the thinkers for thousands of years. Upon this the whole method of mysticism has been based. But he skips the first part, concentration; what he prescribes is contemplation, which is the second part. One might ask to what extent contemplation can help. Nothing in the world is impossible for the contemplative person to accomplish if only he knows how to contemplate. No doubt this is gibberish to those who do not understand the subject. People wonder what relation man's mind has to affairs outside; perhaps one can heal oneself from illness, but if there is an affair outside which is going wrong, a money matter or a business transaction, what connection has that with the mind? The answer is that all that exists, whether it is business or anything else, all that is visible or invisible, seems to be outside, but in reality it is in our mind. It is outside because our eyes see it outside, but it is within us because the mind surrounds it. It is accommodated in our mind. Mind is an accommodation of the world which is outside. A Hindustani poet describes this wonderfully, "The land and sea are not too large for the heart of man to accommodate." In other words, the heart of man is larger than the universe. If there were a thousand universes the heart of man could accommodate them. But man, unaware of his inner being, impressed by outer limitation, remains under the impression of his weakness, limitation, smallness. And that keeps him from using this great power which he can find within himself, this great light with which he can see life more clearly. It is only because he is unaware of himself. |