The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1. Mental Purification2. The Pure Mind3. Unlearning4. The Distinction Between the Subtle and the Gross5. Mastery6. The Control of the Body7. The Control of the Mind8. The Power of Thought9. Concentration10. The Will11. Mystic Relaxation (1)12. Mystic Relaxation (2)13. Magnetism14. The Power Within Us15. The Secret of Breath16. The Mystery of Sleep17. Silence18. Dreams and Revelations19. Insight (1)20. Insight (2)21. The Expansion of Consciousness |
Sub-Heading -ALL-MiraclesGod's PowerPower of the SunPower of the WillGrades of Evolution |
Vol. 4, Mental Purification14. The Power Within UsPower of the WillBesides man's mind has a still greater power, and that is the power of will, of mind that can bring about change in conditions, in environments; it can have power over matter, over objects, over affairs; it can even work so wonderfully that one cannot explain it. The power of mind can work on the multitude, as the following story of Mohammed shows. In one of the great wars that the Prophet had to fight the whole army was defeated, and there only remained ten or fifteen friends by the side of the Prophet and all the others ran away or were dead or wounded. Then the Prophet turned to his people and saw that they were all down-hearted and despairing. So he said, "Look, before us there is an army and here are we, fifteen men. You do not see any hope; now you must retreat. But I, I will stand here whether I am to come back victorious or lose my life here on the battlefield. Now you go. Many of you have already left, so you go also." They said, "No, Prophet, if your life is to be ended here on the battlefield our lives will be taken first. What are our lives after all! We shall give our lives together with you, Prophet. We are not afraid of this enemy." And then the Prophet threw away the sword he had in his hand and bowed down and took a few pebbles from the earth and threw them at the army. And the army began to run for miles and miles. They did not know what was behind them. It was only a few pebbles; but what they saw were great missiles and they began to run. That is called power; that is man's power. It is not only that man has power over objects, but man has power over beings. It is only a little touch of power that the master of the circus uses to make the elephants work and tigers and lions dance before him. When his power is greater, he has only to look at them to make them work as he wishes them to. When it is told in the story of Daniel that he went into the lions' den and made them all lie tamed at his feet, that is again the spiritual power. It shows what power man has; at the same time, not knowing of it, not being conscious of it, not trying to develop it, he debars himself from that great privilege and bliss that God has given; and with his limited powers he works in the world for money. In the end no money remains with him, nor has he ever known power. Power depends greatly upon the consciousness and the attitude of mind. A guilty conscience can turn lions into rabbits. They lose their power once they feel guilty; and so it is with man. When a man is impressed by what others think, if that impression is of disappointment or distress or shame, his power is diminished; but when he is inspired by a thought, a feeling, an action he performs, then he is powerful. It is the power of truth that makes one stronger. Apart from those who know truth, even those who do not know truth, if they think rightly will have some power, the power of sincerity. Very few realize what power sincerity carries. A false man, however physically strong he is or however great is his willpower, is kept down by his falsehood; it never allows him to rise. It eats into him because it is a rust. Those who have done great things in life, in whatever walk of life it be, have done them by the power of truth, the power of sincerity, of earnestness, of conviction; when that is lacking, power is lacking. What takes away man's power is doubt. As soon as a person thinks, "Is it so or not? Will it be or not be? Is it right or not right?" then he is powerless. And this is so contagious that every mind catches it. You can go to a doubting person when you have great enthusiasm and hope; and he may so impress you with darkness that you end in the same boat. Doubt takes away courage and hope and optimism. |