The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1. Mental Purification2. The Pure Mind3. Unlearning4. The Distinction Between the Subtle and the Gross5. Mastery6. The Control of the Body7. The Control of the Mind8. The Power of Thought9. Concentration10. The Will11. Mystic Relaxation (1)12. Mystic Relaxation (2)13. Magnetism14. The Power Within Us15. The Secret of Breath16. The Mystery of Sleep17. Silence18. Dreams and Revelations19. Insight (1)20. Insight (2)21. The Expansion of Consciousness |
Sub-Heading -ALL-1. The Confused Dream2. The Straight Dream3. The Symbolical Dream4. The Vision5. The Revelation |
Vol. 4, Mental Purification18. Dreams and Revelations4. The VisionAnother form of dream is the vision. Therein a person sees clearly what will happen, or what has happened perhaps many years ago. It is like a flash. When does one get this? When the heart is focused to the divine mind, for all is there like a moving picture. There was a poet of Persia, Firdausi, who was asked by the king to write the history of the country. The king promised him a gold coin for every verse. Firdausi went into the solitude and wrote down the traditions of centuries; characters, lives, deeds, he saw it all as a play, and he wrote of it in verse. When he returned to the court, the king was most impressed; he thought it wonderful. But there are always many in the world who will reject such things. The truth is only accepted by the few. At the court he was much criticized and many showed skepticism. It went so far that they told the king that it was all Firdausi's imagination. It hurt him terribly. He took the one who had spoken most against him and held his hand upon his head, and said to him, "Now, close your eyes and look." And what this man saw was like a moving picture and he exclaimed, "I have seen! " But the poet's heart was wounded and he would not accept the gold coins. What was the message given by the great ones, by the prophets and masters, by Rama, by Krishna? It was not imagination. It was that record which can be found by diving deep, that prophecy given to the world as a lesson, living in the world, like a scripture. It is direct communion given by all masters. A vision is more clear in the sleeping state than in the wakeful state. The reason is that when a person is asleep he lives in a world of his own, but when a person is awake he is only partly in that world and mostly in the outer world. Every phenomenon needs accommodation. It is not only the sound which is audible, but also the ears make it possible to hear the sound. The mind is the accommodation to receive the impressions, just as the ears are the accommodation to receive the sound. That is why a natural state of sleep is like a profound concentration, like a deep meditation; and that is why everything that comes as a dream has a significance. |