The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1. Mental Purification2. The Pure Mind3. Unlearning4. The Distinction Between the Subtle and the Gross5. Mastery6. The Control of the Body7. The Control of the Mind8. The Power of Thought9. Concentration10. The Will11. Mystic Relaxation (1)12. Mystic Relaxation (2)13. Magnetism14. The Power Within Us15. The Secret of Breath16. The Mystery of Sleep17. Silence18. Dreams and Revelations19. Insight (1)20. Insight (2)21. The Expansion of Consciousness |
Sub-Heading -ALL-Mind Like WaterPure Mind Brings Joy and SuccessThe Unconscious MindDeath |
Vol. 4, Mental Purification2. The Pure MindDeathAt death comes leisure; after death the mind comes to greater life, a life more real than here. Death is an unveiling, the removal of a cover, after which the soul will know many things in regard to its own life and in regard to the whole world which had hitherto been hidden. Therefore the realization of what is said about heaven and hell which we have accumulated in our mind, in the hereafter will be our own. Today our mind is in us; in the hereafter we shall be in our mind. And therefore that mind which is mind just now, in the hereafter will be the world. If it is heaven, it will be heaven; if it is another place, it will be the other place. It is what we have made it. No one is attracted and put there. We have made it for ourselves, for our own convenience. What we sought after, we have collected. A costly dress, if it was really important, is there. If we find out that it is not important, that it is foolish, it is there just the same. Even useless things take a form in the mind, as everything has a form. But it has a form akin to the source of impression. For instance, not only a painting, a picture, has a perceptible form; music also is a language; the eyes do not see it, but the ears see it. So the mind even accumulates all such forms as sour, sweet, bitter, pungent, all the different tastes. We do not see them, but they are registered in the mind in a form distinguished by us. The eyes do not see the form, but the mind sees it actually in the same way as we had once tasted it. To the mind all these forms are intelligible in the same way, exactly the same as when they come through the different senses. Various impressions remain in the mind after death. Because what is individual? Being individual is like being in a mist. When different physical organs cannot any longer hold the spirit then they fail, and the spirit has finished with them. The body departs, the spirit remains. The spirit is as individual as the person was individual in the physical body. After the physical body has gone, the non-physical impressions are more distinct because the limitation of the physical body has fallen away. The physical body is a great limitation. When it has fallen away individuality becomes more distinct, more capable of working than on the physical plane. |