The Teaching of Hazrat Inayat Khan
(How to create a bookmark) |
Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading The Alchemy of HappinessThe Aim of LifeThe Purpose of Life (1)The Five InclinationsThe Purpose of Life (2)The Four Ways People TakeThe Ultimate Purpose of LifeThe Art of PersonalityThe Development of PersonalityThe AttitudeThe Secret of LifeWhat is Wanted in Life?Life, a Continual Battle (1)Life, a Continual Battle (2)The Struggle of Life (1)The Struggle of Life (2)ReactionThe Deeper Side of LifeLife, An OpportunityOur Life's ExperienceCommunicating with LifeThe Intoxication of Life (1)The Intoxication of Life (2)The Meaning of LifeReceiving the Knowledge of LifeThe Inner LifeThe Inner Life and Self RealizationSteps in the Spiritual JourneyThe Interdependence of Life Within and WithoutInterest and IndifferenceThe Four Kinds of InterestThe Four Kinds of IndifferenceFrom Limitation to Perfection (1)The Aspects of ReligionFrom Limitation to Perfection (2)The Path of Attainment (1)The Path of Attainment (2)Stages on the Path of Self-realizationStages of Belief in GodThe Stages toward PerfectionMan, the Master of His Destiny (1)Aspects of the Master-MindMan, the Master of His Destiny (2)The Three SpheresThe Law of Action2. Aspects of LawGrades of PersonalityThe Three LawsPurity of LifeAcknowledgmentResponsibilityThe Continuity of Life |
Sub-Heading -ALL- |
Vol. 6, The Alchemy of HappinessFrom Limitation to Perfection (1)The rocks, the trees, the animals, and man all in their turn show an inclination to seek perfection. The tendency of rocks is to form into mountains reaching upward; and the waves are ever reaching upward as if they were trying to attain something which is beyond their reach. The tendency of birds is the same. Their joy is flying in the air and going upward. The tendency of many animals is to stand on their hind legs; and man, who is the culmination of creation, has this tendency from infancy to stand up. An infant who is not yet able to stand, moves his little hands and legs showing the desire to do so. This all shows the desire for perfection. The law of gravitation is only half known to the world of science, which believes that the earth attracts all that belongs to it. It is true. But the spirit also attracts all that belongs to it, and that other side to the law of gravitation has always been known to the mystics. The law of gravitation is working from two sides: from the side of the earth which draws all that belongs to the earth, and from the side of the spirit which attracts the soul towards it. Even those who are unconscious of this law of gravitation are also striving for perfection, for the soul is being continually drawn towards the spirit. They are striving for perfection just the same. In the small things of everyday life a man is never" satisfied with what he has; he always wants more and more, be it a higher rank, wealth, or fame. He is always striving for this. This shows that the heart is like a magic bowl; however much you pour into it, it only becomes deeper; it is always found to be empty. The reason why man is never satisfied is that he is unconsciously striving for perfection; those however who strive consciously after perfection have a different way. Nevertheless, each atom of the universe is meant to struggle and strive in order to become perfect one day. In other words, if a seer happens to be in the mountains he will hear the mountains cry continually, "We are waiting for that day when something in us will awaken. There will come a day of awakening, of unfoldment; we are silently awaiting it." If he went into the forest and saw the trees standing there they would tell him that they too were waiting patiently. One can feel it; the more one sits there the more one feels that the trees are waiting for the time when there will be an unfoldment. So it is with all beings; but man is so absorbed in his everyday actions and his greed that he seems to be unaware of that innate desire for unfoldment. It is his everyday tasks, his avericiousness, his cruelty to other beings, that keep him continually occupied, and that is why he cannot hear the continual cry of his own soul to awaken, to unfold, to reach upward, to expand, and to go towards perfection. It is the nature of God to wish to realize His own perfection. An artist wishes to bring out the best that is in him; therein lies his satisfaction. In every soul there is a longing to bring out, to bring to a culmination, what is waiting within. And as soon as it has realized this longing the purpose of that soul's birth on earth has been fulfilled. As is the nature of the creatures, so is the nature of the Creator. His satisfaction also lies in the realization of perfection. It was to this end that everything was created; by going through this entire process His nature was perfected, wherein lies the fulfillment of His own desire. All that is in our nature is in the nature of God. The only difference is that God is great and we are small; we are limited and God is unlimited; we represent imperfection, God represents perfection. As we sleep God sleeps too; if we can be unconscious, there is also God's unconsciousness. It is said in the Bible, that in God's image was man created. If one wishes to study God, one must study man. Is it possible for man to reach perfection? When one sees how limited man is one can never believe that he is entitled to perfection. There is no end to his limitations and he cannot even comprehend what perfection means. One becomes pessimistic when it is a question of perfection. Yet we read in the Bible the words of Christ, "Be ye perfect even as your Father in heaven is perfect"; this shows that there is indeed a possibility of it. All philosophies, all religious and sacred teachings, are intended to bring about that realization which is called perfection. Any philosophy or religion that does not show this path to perfection has been corrupted and fails; there is something missing in it. But if we look at religion as one and the same religion in all the ages, given by different masters of humanity yet inspired by one and the same Spirit of Guidance, one and the same light of wisdom, we see that they have all given the same truth. It is only when it is interpreted to suit people of different ages, periods, and races that it varies. In this way it differs. But the underlying truth of all religions is one and the same, and whenever a preacher teaches that perfection is not for man, he corrupts the teaching that is given in all the religions; he has not understood it. He professes a certain religion, but he does not understand it, for the main object of every religion is the striving toward perfection. Many people seeking for knowledge say, "What we want in the world today is greater harmony, greater peace, better conditions. We don't want spiritual perfection." But Christ has said in the Bible, "Seek ye first the kingdom of God, and all these things shall be added unto you." The tendency of every man is to seek everything else first and to keep the kingdom of God for the last. That which should be sought first is left to the last; that is why humanity is not evolving towards perfection. Occupations such as war and preparation for war cannot be called civilized occupations. It is a pity that in this period of civilization man should have wars; and yet we think that we are more civilized than the people of ancient times! Ages before Christ Buddha taught, "Ahimsa paramo dharma ha'--harmlessness is the essence of religion. And he taught people to be friendly even to the smallest insect; he taught them the brotherhood of all things. And we occupy ourselves with wars! Under the conditions existing today we can expect war anywhere in the world. Why is this so? It all comes from seeking perfection in the wrong way. Instead of seeking spiritual perfection earthly perfection is sought; but what the earth holds is limited, and when everyone struggles for earthly perfection the earth will not be able to answer the demands. Whether we get what we want or not, there will be a continuous struggle. The main way of seeking for perfection is through religion. |