The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

The Alchemy of Happiness

The Aim of Life

The Purpose of Life (1)

The Five Inclinations

The Purpose of Life (2)

The Four Ways People Take

The Ultimate Purpose of Life

The Art of Personality

The Development of Personality

The Attitude

The Secret of Life

What is Wanted in Life?

Life, a Continual Battle (1)

Life, a Continual Battle (2)

The Struggle of Life (1)

The Struggle of Life (2)

Reaction

The Deeper Side of Life

Life, An Opportunity

Our Life's Experience

Communicating with Life

The Intoxication of Life (1)

The Intoxication of Life (2)

The Meaning of Life

Receiving the Knowledge of Life

The Inner Life

The Inner Life and Self Realization

Steps in the Spiritual Journey

The Interdependence of Life Within and Without

Interest and Indifference

The Four Kinds of Interest

The Four Kinds of Indifference

From Limitation to Perfection (1)

The Aspects of Religion

From Limitation to Perfection (2)

The Path of Attainment (1)

The Path of Attainment (2)

Stages on the Path of Self-realization

Stages of Belief in God

The Stages toward Perfection

Man, the Master of His Destiny (1)

Aspects of the Master-Mind

Man, the Master of His Destiny (2)

The Three Spheres

The Law of Action

2. Aspects of Law

Grades of Personality

The Three Laws

Purity of Life

Acknowledgment

Responsibility

The Continuity of Life

Sub-Heading

-ALL-

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2.

3.

4.

5.

Vol. 6, The Alchemy of Happiness

Grades of Personality

The Sufis of Persia have classified the evolution of personality in five different grades.

1.

The first is the person who errs at every step in his life and who finds fault with others at every moment of his life. One can picture this person as someone who is always likely to fall, who is on the point of tumbling down; and when he falls he at once catches someone else and pulls him down with him. This is not rare if we study the psychology of man. The one who finds fault with another is very often the one who has the most faults himseIf. The right person first finds fault with himself; the wrong person finds fault with himself last; only after having found fault with the whole world does he find fault with himself. And then everything is wrong, then the whole world is wrong.

2.

The next grade of personality is that of the one who begins to see the wrong in himself and the right in the other. Naturally he has the opportunity in his life to correct himself because he finds time to discover all his own faults. The one who finds fault with others has no time to find fault with himself. Besides he cannot be just; the faculty of justice cannot be awakened unless one begins to practice that justice by finding the faults in oneself.

3.

The third person is the one who says, "What does it matter if you did wrong or if I did wrong? What is needed is to right the wrong." He naturally develops himself and helps his fellow-men also to develop.

4.

Then there is the fourth man, who can never see what is called good without the possibility of its becoming bad, and who can never see what is called bad without the possibility of that bad turning into good. The best person in the world cannot hide his faults before him and the worst person in the world will show his merit to his eyes.

5.

But when man has risen to the fifth grade of personality, then these opposite ideas of right or wrong, good or bad, seem to be like the two ends of one line. When that time has come he can say little about it, for people will not believe him, while he is the one who can judge rightly, yet he will be the last to judge.