The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

Love, Harmony, and Beauty

Nature's Religion

The Personality of God

Silent Life

The Will, Human and Divine

Mind, Human and Divine

Will-power

Developing Will-Power

Personal Magnetism

Love, Human and Divine

Faith

The Effect of Prayer

The Mystery of Breath

Character and Fate

Gain and Loss

Stilling the Mind

The Knowledge of Past, Present, and Future

The Planes

Spirits and Spiritualism

The Desire of Nations

Democracy

The Freedom of Soul (1)

The Freedom of the Soul (2)

The Freedom of the Soul (3)

The Ideal Life

The Journey to the Goal

Intellect and Wisdom

Simplicity and Complexity

Dependence

Friendship (1)

Friendship (2)

The Four Paths Which Lead to the Goal

Human Evolution

Sub-Heading

-ALL-

Desire for Freedom

The Soul and the Body

Spirit and Soul

Dying

Awakening

Signs of Awakening

Practices

Vol. 7, In an Eastern Rose Garden

The Freedom of the Soul (3)

Signs of Awakening

  1. The first sign one notices after the awakening of the soul, is that one begins to see from two points of view. One begins to see the right of the wrong and the wrong of the right. One begins to see the good of the bad and the bad of the good. One begins to see that everything is reflected in its opposite.

  2. In this way one rises above intellectuality which then begins to appear as a primitive or elementary knowledge. One sees the dark in the bright and the light in the dark, death in birth and birth in death. It is a kind of double view of things. And when one has reached this, then reason has made way for higher reasoning. No doubt one's language will become gibberish to others; people will not understand it. They will be confused by what one says. To some it will be too simple, to others too subtle; too simple for those who only hear words without meaning, and too subtle for those who strive to understand the meaning and do not reach it.

  3. At the same time, in spite of all this there comes a deeper feeling. An advanced person is more susceptible to hurts than the one who is not advanced, because his heart becomes tender and he feels acutely; he is living. A rock would not feel it. This awakening of the soul gives fineness on one hand, and strength to sustain shocks on the other.
  4. And then we come to another stage that develops after the awakening of the soul, and that is the desire for freedom. People think they can attain this by retiring from the affairs of the world. No doubt that is a temptation; a spiritual person regards it as temptation. An awakened soul no longer considers the dream important, and yet he will say, "When I retire I shall still work, because I shall still be able to be useful." That is the thought when one is less selfish.