Volume
Vol. 8a, Sufi Teachings
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The Tuning of the Heart (1)
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Seeking Knowledge
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Vol. 8a, Sufi Teachings
The Tuning of the Heart (1)
Seeking Knowledge
One may say, 'I seek for knowledge', but there are two kinds of knowledge. The one kind of knowledge is that of names and forms, in other words, the knowledge of facts. But there is a difference between a fact and truth. In our everyday language we often confuse these two words, and we say truth for fact and fact for truth. In order to attain to higher knowledge we should not try to gain it in the same way as we try to gain outer knowledge of names and forms. The outer knowledge we gain by learning; the inner knowledge we gain by unlearning. The inner knowledge we can only gain when the heart is tuned to its proper pitch.
Criminals and those who are repulsive, and all those who are working towards their own defeat, one will mostly find to be devoid of heart quality. It is because of the lack of heart quality that all the inclinations come that drag a person downward. However highly a man may be qualified or however intelligent, whatever his profession, it does not matter; if the heart quality is lacking a person will go down. The ultimate result is that this person goes downward and not upward. It cannot be otherwise.
The inner knowledge is beyond words, and to try to put it into words is like trying to put the sea into a bottle. It is impossible to put it into words. It is something which we can only realize of ourselves, and then only when we have tuned our heart to the proper pitch. How can anybody explain what a high note means? One cannot explain it; we must sing ourselves and find out what a high note is; when we produce it ourselves we know what it means. Thus inner knowledge should be acquired by the tuning of the heart, in order that the heart itself knows what it is.
Many have tried to describe the inner knowledge by saying they are one with God, or a part of God, or that they are God. But all these are insolent terms. Why try to put something into words which cannot be expressed? Apart from inner knowledge, can even a deep sentiment such as gratefulness, sympathy, admiration, respect, be put into words? Words would only limit these sentiments.
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