The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1. Mysticism2. The Mystic3. Realization4. The Nature and Work of a Mystic5. The Secret of the Spirit6. The Mystical Heart7. Repose8. Action |
Sub-Heading -ALL-Four Meanings of Spirit1. Essence2. The Soul After Death3. Mind and Soul Together4. The Source and Goal |
Vol. 10, Sufi Mysticism5. The Secret of the Spirit1. EssenceThe first meaning of the word spirit is, as I have said, essence. The essence of flowers is honey, the essence of milk is butter, the essence of grapes is wine, and the essence of learning is wisdom. Therefore wisdom is as sweet as honey, as nourishing as butter, and as exalting as wine. To rise above things in life one must try to get to the essence. In other words, there is one way of listening to a musician and that is to consider the form, the technique; and the other way is to grasp the feeling, the sense that the music suggests. So it is with life.
For instance a person may come to us and express a thousand false feelings. And then we go over it in our mind and realize it was all false because it could not reasonably be true; this is one way. The other way is to see immediately that it is false from first to last, without going into details. This is quite sufficient, and because we have immediately seen it we have saved our mind a great deal of trouble.
If one can do this it will make one brave, venturesome, and will bring one nearer to the essence. It will impart generosity and liberality; otherwise one remains narrow and small and confused and in this way thousands and millions of souls are buffeted along on the sea of life, not knowing where they are going, because they are not sure of themselves. If a person says, "I don't know you, but perhaps I will know you some day," that person will never know anyone, for all his life he will be unsure. |