The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1. Mysticism2. The Mystic3. Realization4. The Nature and Work of a Mystic5. The Secret of the Spirit6. The Mystical Heart7. Repose8. Action |
Sub-Heading -ALL-Four Meanings of Spirit1. Essence2. The Soul After Death3. Mind and Soul Together4. The Source and Goal |
Vol. 10, Sufi Mysticism5. The Secret of the Spirit3. Mind and Soul TogetherThe third meaning of the spirit is that it is the mind and the soul together. One might ask if the mind and soul together, that is to say the spirit, is that part of one's being which lives. It is not a part, but all. Our overcoat is not a part of our being; it is something extraneous. It becomes temporarily a part, but it is not essentially a part. The real being is the spirit, the mind and the soul together. One might think it uninteresting to live as spirit and not as body. It might seem uninteresting to one who has not experienced on this earth how to be able to live independently of the physical body. All mysticism has been based on this: how to be able to live independently of the physical body, how to live on earth as spirit, even for five minutes a day. This gives a conviction of being able to live and yet be independent of the physical body. It is an experience in life, an education in the highest knowledge. Once a person has realized how he can exist without the physical body it produces a faith that gives an ultimate conviction which nothing can change. It is not only a matter of existing, but of existing completely, fully. The soul is not dependent upon the eyes to see. It sees more than the physical eyes can see. It is not dependent upon the ears; it hears more than the ears can hear. Therefore he who knows spirit receives far greater inspiration from being able to exist independently of the physical body. It is very easy for a person with material knowledge to call those people fanatics who retire to the mountains or wander about thinking of spiritual things, who seem to live in a dream. They might appear to do so, but actually they only do not conform to what everyone else does. They left the life of business and profession and politics, all social life, for the sake of deeper experience. It is not necessary for everyone to follow their example, but one may benefit by what they have brought to us. At this time West and East are coming closer together. What is needed now is that we should awaken and benefit by the fruits of the lives of people in both East and West. There is much that the West can give to the East. It has labored along certain lines, and the fruits of this work can be of use to the East, while there are fruits which Eastern people have gathered for years and years which will be of great use to the West once people have realized this. And the particular lesson which can be learned from the experience of those in the East who have investigated life's secret, is the way of becoming conscious of one's spirit, of realizing spirit. No doubt those who wish to mystify others make complexities out of simple things. But those who wish to serve the world in the path of truth reduce complex things to simple ones. It is in a simple form that we have to realize the truth. |