The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1. The Path of Initiation2. The Meaning of Initiation3. What is Needed on the Path4. The Different Steps on the Path5. Inner Study6. Three Aspects of Initiation7. Five Lessons of Discipleship8. Four Kinds of Discipleship9. The Attitude of a Disciple |
Sub-Heading -ALL-A Step Forward12 Initiations1st Initiation2nd Initiation3rd Initiation4th Initiation5th Initiation6th Initiation7th Initiation8th Initiation9th Initiation10th Initiation11th Initiation |
Vol. 10, The Path of Initiation and Discipleship1. The Path of Initiation8th InitiationIn the second stage, which is the eighth initiation, one communicates with God, so that God becomes to the initiate a living entity; God is then no longer an ideal or an imagination, no longer one whom he has made; the One whom he once made has now become alive -- a living God. Before this there was belief in God, there was worship of Him; perhaps He was made in the imagination; but in this stage God becomes living. And what a phenomenon this is! This stage is a miracle in itself. The God-realized person need not speak of or discuss the name of God; his presence will inspire the sense of God in every being, and charge the atmosphere with it. Everyone that meets him, whether he is spiritual or moral or religious or without religion, will feel God in some form or other. The prophets and the holy ones who have come from time to time to give the world a religion, an ideal, have not brought any new ideas; they have not brought a new belief in God, because belief in God has always existed in some form or other. What they brought was a living God. When there remained no more than God's name in the scripture or in the people's imagination or on the lips of the followers of a certain religion, and when that name began to become a profane name, a vain repetition, then such souls were born on the earth and brought with them a living God. If they gave anything else to humanity, either law, ethics, or morals, these were secondary. The principal thing that they gave to the world was a living God. |