The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

1. The Path of Initiation

2. The Meaning of Initiation

3. What is Needed on the Path

4. The Different Steps on the Path

5. Inner Study

6. Three Aspects of Initiation

7. Five Lessons of Discipleship

8. Four Kinds of Discipleship

9. The Attitude of a Disciple

Sub-Heading

-ALL-

A Step Forward

12 Initiations

1st Initiation

2nd Initiation

3rd Initiation

4th Initiation

5th Initiation

6th Initiation

7th Initiation

8th Initiation

9th Initiation

10th Initiation

11th Initiation

Vol. 10, The Path of Initiation and Discipleship

1. The Path of Initiation

4th Initiation

The fourth initiation the seeker gets from his ideal. And who is this ideal, who can give this initiation? No living creature on earth, however great, can prove to be the ideal of anyone else; he may for a certain time, but not forever. The great ones like Buddha, Zoroaster, Christ, and Krishna, who have been the ideal of humanity for thousands of years, when did they become the ideal? During their lifetime? During their lifetime they gave a sense of being the ideal, they left impressions which afterwards proved them to be the ideal, but during their lifetime they could not prove it. Why is this?

The reason is that even perfect man is limited in the imperfect garb of humanity. The human limitation covers perfection. However great, however deep, however spiritual a person is, with all his goodness, with all his inspiration and power, he remains limited. His thought, speech, word, and action are all limited. A man cannot make himself as his pupil imagines him. Imagination goes further than the progress of man; the imagination of every person is his own, and therefore one can only make one's ideal oneself.

No one has the power to make the ideal of another person, and therefore it is the impression of the great saviours of humanity, it is their goodness, it is whatever little grain of an ideal they have left behind them that becomes just like a seed, and that seed put into the soil of the devotee's heart develops into a plant and bears fruit and flowers as it is reared.

So in this fourth initiation there is this ideal of man's imagination. He may call it Christ or Buddha, he may call it Mohammed or Moses or Zoroaster; it is his ideal; it is he who has made it; it is his savior, and certainly it will save him if he considers it to be his savior. But he has to make it; if he does not make it, the savior will not save him. When once he has made his savior, then he is face to face with that perfection which his heart has created; then this impression of Christ or Buddha with which he has impressed himself flowers and grows into a tree, and bears the flowers and fruit which he has desired. No doubt this initiation is a phenomenon in itself.

Once this initiation is received man begins to radiate, to radiate his initiator who is within him as his ideal.