The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1. The Path of Initiation2. The Meaning of Initiation3. What is Needed on the Path4. The Different Steps on the Path5. Inner Study6. Three Aspects of Initiation7. Five Lessons of Discipleship8. Four Kinds of Discipleship9. The Attitude of a Disciple |
Sub-Heading -ALL-A Step Forward12 Initiations1st Initiation2nd Initiation3rd Initiation4th Initiation5th Initiation6th Initiation7th Initiation8th Initiation9th Initiation10th Initiation11th Initiation |
Vol. 10, The Path of Initiation and Discipleship1. The Path of Initiation4th InitiationThe fourth initiation the seeker gets from his ideal. And who is this ideal, who can give this initiation? No living creature on earth, however great, can prove to be the ideal of anyone else; he may for a certain time, but not forever. The great ones like Buddha, Zoroaster, Christ, and Krishna, who have been the ideal of humanity for thousands of years, when did they become the ideal? During their lifetime? During their lifetime they gave a sense of being the ideal, they left impressions which afterwards proved them to be the ideal, but during their lifetime they could not prove it. Why is this? The reason is that even perfect man is limited in the imperfect garb of humanity. The human limitation covers perfection. However great, however deep, however spiritual a person is, with all his goodness, with all his inspiration and power, he remains limited. His thought, speech, word, and action are all limited. A man cannot make himself as his pupil imagines him. Imagination goes further than the progress of man; the imagination of every person is his own, and therefore one can only make one's ideal oneself. No one has the power to make the ideal of another person, and therefore it is the impression of the great saviours of humanity, it is their goodness, it is whatever little grain of an ideal they have left behind them that becomes just like a seed, and that seed put into the soil of the devotee's heart develops into a plant and bears fruit and flowers as it is reared. So in this fourth initiation there is this ideal of man's imagination. He may call it Christ or Buddha, he may call it Mohammed or Moses or Zoroaster; it is his ideal; it is he who has made it; it is his savior, and certainly it will save him if he considers it to be his savior. But he has to make it; if he does not make it, the savior will not save him. When once he has made his savior, then he is face to face with that perfection which his heart has created; then this impression of Christ or Buddha with which he has impressed himself flowers and grows into a tree, and bears the flowers and fruit which he has desired. No doubt this initiation is a phenomenon in itself. Once this initiation is received man begins to radiate, to radiate his initiator who is within him as his ideal. |