The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1. Mysticism in Life2. Divine Wisdom3. Life's Journey4. Raising the Consciousness5. The Path to GodFour Stages of God-Consciousness6. The Ideal of the Mystic7. Nature8. Ideal9. The Moral of the Mystic10. BrotherhoodThe Ideal of Brotherhood11. Love12. Beauty13. Self-Knowledge14. The Realization of the True Ego15. The Tuning of the Spirit16. The Visions of the Mystic17. The Mystic's Nature18. The Inspiration and Power of the Mystic |
Sub-Heading -ALL-Genuine MysticismDegrees of MysticismThe Temperament of a MysticThe Dream of a MysticThe Outlook of a MysticThe Meditation of a MysticThe Mystic's Realization |
Vol. 11, Mysticism in Life17. The Mystic's NatureThe Dream of a MysticAnd now we come to the dream of the mystic. It may be that other people have seen a mystic in a trance, or meditating with closed eyes; but this is not necessary. With open eyes or with closed eyes: the mystic can dream in both ways. He may be in a crowd or in the solitude, in both places he can dream. To the mystic the dream is reality, although to another it might seem a dream. It is reality to the mystic because of his faith in what is written in the Qur'an, that when God said, "Be" it became, and also in what the Vedanta say, that manifestation is the dream of Brahma, of the Creator. The mystic, who realizes the Creator within himself, thinks that his dream is the Creator's dream: if the Creator's dream is all this which we call reality, then the dream of the mystic is the same. If it is still in the mental sphere, that does not mean that it will never materialize; it will surely materialize one day. Yet one often sees that the mystic lives above the world, and many think that he is not conscious of the world. But they do not know that for the very reason that he lives above it he is more conscious of it. One might think that a person who is flying in an aeroplane does not know what is going on in the crowd beneath him because he is in the sky, but this is not so. One who is flying in the air is more capable of seeing what is going on below, for he can see a wider horizon than the one who is standing on the earth. Very often people misunderstand a mystic. They think that the mystic, who is dreamy, is above the things of the world, above business and industry and politics. But they are mistaken; they do not realize that a clear intelligence can do everything better if it is applied in that direction, although the question remains whether a mystic would think it worth while to put his mind to it. I was very surprised when one day Mr Ford told me, "If you had been a business-man, you would have made a tremendous success, but I am glad you are not!" Never, therefore, think that a mystic with his closed eyes or with his head turned away, is not looking at you. The mystic can sometimes be more conscious of the condition of those before him than they are themselves. |