The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading The MessageFree Will and Destiny in the MessageWhat is the Message?Lecture for Mureeds and FriendsWakening to the MessageAspects of the Sufi MessageThe MessageRelationship Between Murshid and MureedPersonalities of the Servants of GodOur Efforts in ConstructingTeaching Given by Murshid to his MureedsWays of Receiving the MessageThe Path of AttainmentInterest and IndifferenceThe Call from AboveThe MessageUnlearningSpiritual and Religious MovementsPeculiarity of the Great MastersAbraham, Moses and MuhammadFour QuestionsThe Spreading of the MessageJelal-ud-din RumiPeculiarities of the Six Great ReligionsBelief and Faith"Superhuman" and HierarchyFaith and DoubtDivine GuidanceThe Prophetic LifeThere are two Kinds Among the SoulsThe MessengerThe Message Which has Come in all AgesThe Sufi MessageThe MessageQuestions Concerning the MessageThe Inner SchoolThe Duty of HappinessFive Things Necessary for a Student |
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The Message PapersThe MessageJuly 30, 1922 I do not wish to give any particular teaching to my mureeds on the subject of the Message, because it is something which must come from themselves, a realization which must spring from their own heart, that the soul may become convinced from itself, and from within, without outer teaching. Only as my mureeds will grow in the realization of the Truth, so they will realize the importance of the Message, the sacredness of the Message, and their own responsibility in the delivery of the Message of the time. As parents do not expect from all the children a share of their responsibility, especially when the children are young -- only they look after them -- so the service of my mureeds is my religion and my life's mission, but I do not expect from every mureed who has not yet realized the importance of the Message that he should trouble about it. I do what I can for their progress in all walks of life, and feel responsible in God for their happiness. It is just like the parents whose happiness it is, whole duty it is, to be serviceable to their children; and there are many parents who do not expect any return for this, not even appreciation. But one thing I wish to warn, and however many times I may warn it is never enough, and that is to keep in control your appreciation, your enthusiasm, and your sympathy for Murshid, and for the Cause, and always take care so as not to make the Message conspicuous in the eyes of the world. I very well know the feeling of my sincere mureeds, who at the moment of appreciation of the Message, of the blessing, wish that the whole world could share with them. But then sometimes they think that the whole world must share with them in a moment. And that must not be. It will share with them, and it is sharing with them, although unconsciously. The light of the sun shines in the whole world, not only in Suresnes; the rain falls in all lands. Not only in France is the pouring out of God's Message, if not in words, in the atmosphere, in the air you will find an over. And to think others must know what we know is not necessary. It is neither for the good of the Message nor for the benefit of your Murshid. It is better for many not to know. Their time has not yet come for knowing; they will know. And what is there to be known? There is nothing. There is nothing to be known. It is the Message to glorify the Name of God. If you help, if His Name is known and glorified in the world, that is enough. Do we wish the whole world to be members of the Sufi Order? What is needed is more capable workers who would forget themselves and consider nothing too great a sacrifice in order to work for God and humanity. If that is done, then everything is on my side, God and the world. It is natural that it is difficult to have workers in a world cause sufficient to provide everywhere there is need. But still this must be understood, that as many workers in the Cause we possess, so more, facility and strength comes to the spreading of the Cause. Our activity in the line of religion -- which is a side activity, considering the esoteric school and esotericism as the main activity -- still that activity is the answer to the cry of the whole humanity, not the esoteric school. We call it the Church of All, but by whatever name it is called, it is the same. The name does not matter, it is something given. But remember that human sensibilities are delicate. We cannot expect every person to become most interested in the Cause the first moment it comes to them. It is possible, but not usual. Then it takes time for a person to grow into a thing and break the barriers of limitation. It takes time to rise above certain walls that he has built in life, before he can see the Truth of the Message and be sure of its mission. Therefore every attempt must be made so as not to make this activity especially conspicuous in any way, neither by giving publicity to the name, by speaking about it to everybody at the first meeting, nor by advertising it too widely. Humankind is not very far from the birds in the wilderness. You might want to give bread to a bird, and the bird may be hungry and would like to have it, but the movement of your hand will frighten it, and make it fly away even though it sees the bread in your hand. It has not yet faith and confidence in itself and in the one who gives. Therefore you will have to hide it, to throw the grain and hide, and then the bird will come and take it. That is our position in the world. And why do we want the world to know us, Murshid, or the Order? What is necessary is service done for our own satisfaction, that the work is done that has been given to us. Among my sincere and devoted mureeds who wish to serve the Cause, they will give great help who will not only help in the work, but will adopt my way of working in the delivery of the Message. We are not working for success, but success is assured, for Truth is success, and success is Truth. |