The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

The Smiling Forehead

The Heart Quality

The Heart - Aphorisms

The Four Paths

Love

The Story of Hatim

The Difference between Will, Wish and Desire

Destiny and Free Will

Free Will and Destiny

Kismet

Free Will - Aphorisms

The Seer

Seeing

The Different Stages of Spiritual Development

The Prophetic Tendency - The Prophetic Mission

Points of View held by Spiritual Persons

Higher Spiritualism

The Process of Spiritual Unfoldment

The Awakening of the Soul

Sufi Teachings

The Dance of the Soul

The Deeper Side of Life

Man, the Seed of God

Sufi Philosophy

The Gift of Eloquence

Evolution of the World

Every Man has his own little World

Marriage

Spirituality, the Tuning of the Heart

Optimism and Pessimism

Conscience - Questions and Answers

Justice and Forgiveness - Questions and answers

Pairs Of opposites used in Religious Terms

Insight

The Law of Attraction

The Liberal and the Conservative Point of View

The Law of Life

The Law of Action

The Soul, Its Origin and Unfoldment

The Unfoldment of the Soul

Divine Impulse

The Symbol of the Cross

The Mystical Meaning of the Resurrection

Spiritual Circulation through the Veins of the Universe

The Divine Blood Circulating Through the Veins Of the Universe

Sub-Heading

-ALL-

Five Stages of Consciousness

1. Experience through the senses

2. The Dream State

3. Deep Sleep

4. Mystical Consciousness

5. Nirvana

The Soul's Awakening

Stages of Awakening

The Soul's Awakening

Vol. 14, The Smiling Forehead

Sufi Teachings

2. The Dream State

The second aspect of wakefulness is when a person is asleep and yet is experiencing life exactly as he does on this plane of the physical world. This is the dream state. We call it dream when we are awake, when we have passed that dream state. At the time of dreaming that state is as real as this state in the physical world; we do not think it is a dream. Nothing that we can find here is lacking in the dream, and even things we cannot find here on the physical plane we can find in the dream state. All the limitation, all we find lacking in this life is provided for in the dream state. All that we are fond Of, all that we would like to be, all we need in our life is easier to find in the dream than in the wakeful state.

If we say that after waking up we find the real life and call the other state a dream, and say therefore that it was an imagination without reality, we think that on this physical plane we are awake, that it is real. But is yesterday as real as today? When we look back upon our childhood, from the moment we came on earth all is yesterday; only just now is today. All that is past is yesterday and if it is not a dream, what is it? We need not only recognize what we see in the dream as a dream; all that is past is nothing but a dream as well. It is the "Just now" which gives us the feeling of reality. What we are experiencing-that becomes real to us; what we are not experiencing, what we are not conscious of even at this moment does not exist for us. Only what our senses are conscious of is all the world, is life to us, and all we are unaware of means nothing, does not exist for us.

In this way each person has his own life and his own world; we all live in the same world, and each has his own world. Man's world is that of which he is conscious and in this way every person has his heaven and his hell made by himself. He need not wait for heaven and hell afterwards, he has already there what he has made for himself, what he is conscious of. If he is conscious of sorrow and depression, tortures and sufferings, pains and agitations, he lives in all that. He has made a fire for himself and is standing in it; he need not wait till death comes, he is already there. The one who lives in beauty, compassion, affection, forgiveness, appreciation for all that is good and beautiful, has heaven here; he need not wait for afterwards. This again shows that we are in the world to which we are awake, and to the world to which we are not awake we are asleep. We are asleep to that part of life which we do not know.

Another experience is that of a man who lives in music, whose thoughts are music, whose imaginations compose music, who enjoys it, to whom music is a language: he lives in the world of music. He lives under the same sun as everybody else, and yet his world is different. It is said that Beethoven who could no more hear with his ears, very much enjoyed the music he read and played, while perhaps another man with good hearing did not hear it. The soul of Beethoven was in music; the music he was playing was in himself, he lived in music and enjoyed it.

There is one experience which we make through our five senses, and that is one world, one plane of existence. Then there is another existence which we experience in the dream, and that is a world too. It is a separate world, its law is separate. Those who consider a dream only as a dream do not know the importance, the greatness, the wonders of it. The dream plane is more wonderful than the physical plane, because the physical plane is crude, limited and poor, subject to death and disease. The other plane which one experiences in the dream is better, purer, one has a greater freedom there.

  1. Dreams can be divided into four different classes. One dream is a confused repetition of the same experience which we had during the day in wakefulness. However confused the dream may be, whether it be a repetition of all we have done or said in our daytime life, yet this repetition has a meaning, a great meaning. It has an influence in life, it has an effect, as every thought and imagination has an effect. We must not believe that what once we think or imagine is lost. Every thought ever born lives without our knowing, whether good or bad, harmonious or inharmonious. Once it is born it is created and left in the world of thought to live and to have its effect. A dream also is a thought and is as living, or even more so, as is thought in the wakeful state. Therefore every dream, however confused it may seem, once it has appeared before us has a meaning and a certain effect upon our lives. Also the dream in connection with someone else in our lives in one way or another has something to do with that person.

  2. There is a second aspect of the dream and that is the contrary dream. It is just like the mirror in which you look short when you are tall, and tall when you are short: just the contrary of what you are. In the same way, if there is unhappiness, weakness waiting for you, you will see yourself in that dream in great glory, and when happiness is awaiting you, you will see yourself in misery. It is a kind of upset condition of the mind that produces quite the opposite to what is going to happen.

  3. The third kind of dream is symbolical and it is most interesting to study this aspect of the dream. If a poet has a symbolical dream it is in the poetical realm. If a fine person has a symbolical dream it has fine symbols, for a rigid person it has crude symbols; it is all according to a man's stage of evolution. The more one studies this aspect of the dream the more one marvels at the phenomena of dream-land.

  4. The fourth kind of dream manifests from the spirit and is exactly the picture of the future. It may be a picture of something going to happen the next day, next month, next year, or perhaps ten years later. The law of these dreams is that first a person sees a picture of what is going to happen after twenty years. When he advances this comes closer and closer: something going to happen after five years, after one year, after six months, and so on. And then he sees to-night what is going to be tomorrow. That is the realistic dream.

The first kind of dream explains the condition of everyday life. That dream comes to a person who is engrossed in his work and has no concentration of mind. He is just like a machine working all day long, and at night he sees his work reproduced before him. The second kind of dream, showing the opposite of what one is, comes to the person whose mind is upset, confused, troubled and puzzled. The third kind of dream, the symbolical dream, comes to a person who is intelligent, intellectual, etherially evolved. The fourth kind of dream comes to someone who is already evolved, spiritual, devotional, loving, kind, forgiving by nature, tenderhearted, of gentle nature. This again tells us that man's reward and punishment is not to be anticipated after death, but given to him every day, every hour of life.