The Teaching of Hazrat Inayat Khan      

        (How to create a bookmark)

Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

The Smiling Forehead

The Heart Quality

The Heart - Aphorisms

The Four Paths

Love

The Story of Hatim

The Difference between Will, Wish and Desire

Destiny and Free Will

Free Will and Destiny

Kismet

Free Will - Aphorisms

The Seer

Seeing

The Different Stages of Spiritual Development

The Prophetic Tendency - The Prophetic Mission

Points of View held by Spiritual Persons

Higher Spiritualism

The Process of Spiritual Unfoldment

The Awakening of the Soul

Sufi Teachings

The Dance of the Soul

The Deeper Side of Life

Man, the Seed of God

Sufi Philosophy

The Gift of Eloquence

Evolution of the World

Every Man has his own little World

Marriage

Spirituality, the Tuning of the Heart

Optimism and Pessimism

Conscience - Questions and Answers

Justice and Forgiveness - Questions and answers

Pairs Of opposites used in Religious Terms

Insight

The Law of Attraction

The Liberal and the Conservative Point of View

The Law of Life

The Law of Action

The Soul, Its Origin and Unfoldment

The Unfoldment of the Soul

Divine Impulse

The Symbol of the Cross

The Mystical Meaning of the Resurrection

Spiritual Circulation through the Veins of the Universe

The Divine Blood Circulating Through the Veins Of the Universe

Sub-Heading

-ALL-

Will is a developed wish

The Enemy of Desire

The Universal Will

Resignation

Over-anxious

Discrimination

Praying for the wish

Cherishing the wish

What wish is desirable

Questions and answers

Vol. 14, The Smiling Forehead

The Difference between Will, Wish and Desire

Resignation

There are some who take the path of resignation, neither doing good to themselves nor to another. It is a kind of attitude they have taken to say, "It will come from somewhere. Somebody will do it. If I am hungry somebody will come and feed me, " or, "If another person is in need, somebody will come and help him." Their wish is inactive, they do not let their wish become a will, they remain where they are, they are passive. No doubt, an intelligent passiveness and resignation can also bring about a wonderful result, but many of these people do it unintelligently.

The quality of the saints is to be resigned to all that comes-but then they do not even form a wish. They take all that comes, flowers or thorns; everything that comes, they take it. They look into thorns and see that they are flowers. With praise and with blame they are contented. They are contented with rise and fall; they take all that comes, they take life as it is. That is the intelligent way of doing it. The unintelligent way is to say of anything that is difficult, "Somebody will come and do it." This is a kind of laziness. They may think it is passiveness, but it is laziness to think, if one has to do something, "Somebody will come who will do it."

In India it is told that a man was lying under a cherry tree and some ripe cherries were falling near him. But he was just lying there. A man came from a distance to whom he called out, "Please come here, will you please put this cherry in my mouth?"

There are many to be found like this who out of a feeling of helplessness, of laziness, give in, who have no enthusiasm, no courage. In this way their willpower is broken down and in the end they are helpless. There is no comparison between the saintly spirit and the spirit of the helpless. Although both become resigned, the latter is not truly resigned: he would like to have the cherry in his mouth, but another person must give it to him. The saint does not care if he eats it or if he does not eat it; it is just the same to him. In that case it is allowable.