The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

The Smiling Forehead

The Heart Quality

The Heart - Aphorisms

The Four Paths

Love

The Story of Hatim

The Difference between Will, Wish and Desire

Destiny and Free Will

Free Will and Destiny

Kismet

Free Will - Aphorisms

The Seer

Seeing

The Different Stages of Spiritual Development

The Prophetic Tendency - The Prophetic Mission

Points of View held by Spiritual Persons

Higher Spiritualism

The Process of Spiritual Unfoldment

The Awakening of the Soul

Sufi Teachings

The Dance of the Soul

The Deeper Side of Life

Man, the Seed of God

Sufi Philosophy

The Gift of Eloquence

Evolution of the World

Every Man has his own little World

Marriage

Spirituality, the Tuning of the Heart

Optimism and Pessimism

Conscience - Questions and Answers

Justice and Forgiveness - Questions and answers

Pairs Of opposites used in Religious Terms

Insight

The Law of Attraction

The Liberal and the Conservative Point of View

The Law of Life

The Law of Action

The Soul, Its Origin and Unfoldment

The Unfoldment of the Soul

Divine Impulse

The Symbol of the Cross

The Mystical Meaning of the Resurrection

Spiritual Circulation through the Veins of the Universe

The Divine Blood Circulating Through the Veins Of the Universe

Sub-Heading

-ALL-

Will is a developed wish

The Enemy of Desire

The Universal Will

Resignation

Over-anxious

Discrimination

Praying for the wish

Cherishing the wish

What wish is desirable

Questions and answers

Vol. 14, The Smiling Forehead

The Difference between Will, Wish and Desire

Cherishing the wish

Then one may ask whether it is good to think about the wish one has. One can never think too many times of the wish one has. Dream about it, think about it and imagine it, keep it in mind, retain it in mind and do everything possible towards its fulfillment, but with poise, with tranquillity, with patience, with confidence, with ease, and not by thinking hard about it.

The one who thinks hard about his wish destroys it, for it is just like overheating, or giving too much water to a plant: the very thing that should help it, destroys it. If a person worries about his wish he certainly either has no patience, or he has some fear or some doubt; all these things destroy the wish.

The wish must be cherished easily, with comfort, with hope, with confidence and with patience. Doubt is like rust, it eats into it; fear is still worse, it destroys it.

When a person has no discrimination and is not sure whether it is a right wish or a wrong one, whether it should come true or not, one day he says, "I should so much like it to come true"; another day he says, "I do not care if it comes true." After a week he says anew, "I so much wish it to come true," and after a month, "Oh, I do not care now." It is just like making a fire and then putting it out, then making the fire again and again putting it out. Every time he extinguishes the fire it is gone, he will have to make it anew. And so, if a person has formed a wish and cherished it for ten years, each time it is broken he has to make it anew.