The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading The Smiling ForeheadThe Heart QualityThe Heart - AphorismsThe Four PathsLoveThe Story of HatimThe Difference between Will, Wish and DesireDestiny and Free WillFree Will and DestinyKismetFree Will - AphorismsThe SeerSeeingThe Different Stages of Spiritual DevelopmentThe Prophetic Tendency - The Prophetic MissionPoints of View held by Spiritual PersonsHigher SpiritualismThe Process of Spiritual UnfoldmentThe Awakening of the SoulSufi TeachingsThe Dance of the SoulThe Deeper Side of LifeMan, the Seed of GodSufi PhilosophyThe Gift of EloquenceEvolution of the WorldEvery Man has his own little WorldMarriageSpirituality, the Tuning of the HeartOptimism and PessimismConscience - Questions and AnswersJustice and Forgiveness - Questions and answersPairs Of opposites used in Religious TermsInsightThe Law of AttractionThe Liberal and the Conservative Point of ViewThe Law of LifeThe Law of ActionThe Soul, Its Origin and UnfoldmentThe Unfoldment of the SoulDivine ImpulseThe Symbol of the CrossThe Mystical Meaning of the ResurrectionSpiritual Circulation through the Veins of the UniverseThe Divine Blood Circulating Through the Veins Of the Universe |
Sub-Heading -ALL-Personal WillDivine WillThree PathsDestiny works consciouslyQ & A |
Vol. 14, The Smiling ForeheadFree Will and DestinyThree PathsThose who persevere in the path of power are persons of three kinds:
The MasterThe uphill way is the way where a person thinks, "I must have it, I must accomplish it." He spares no effort, no thought, no energy, nothing! He goes after it, in its pursuit till he has obtained it. This is the uphill way, because climbing to the heights of the mountain every step is very difficult and very tiresome. But if his patience helps him, if he continues to persevere, in the end no doubt he arrives at the top of the mountain. This may be seen in great or in small things. If a child tries to make a toy out of wax, and he cannot make it the first time and tries another time without accomplishing it, and the third time, after a week, makes the toy he wanted to make, he has really accomplished something. But if after having tried to make it twice he thinks, "Oh no, I cannot make it," he has failed. This path of course is a path of continual struggle. I do not wish to bring into this the right and wrong of the motive, or the good and bad of the striving of a person, because that would take us to the subject of morals which we shall not touch just now. No matter what a person is striving for, if he perseveres continually without fall, he is coming closer and closer to the will of God. The SaintThen there is the one who says, "Well, I will be resigned. What will be will be, what will come will come. I am ready to face it, I am ready to take it as it comes. If it happens that I should give I shall give, if it happens that I should take I shall take. Whether it is agreeable to me or not agreeable, whatever is coming, whatever conditions will offer, I will take all that life gives." This is the downhill way; it asks little effort, just like coming down from the top of a hill does not tire one so much. Nevertheless, the one way is not more difficult than the other. It only depends on what temperament a person is born with. There is the persevering one who will go on striving against all difficulties; for him to go downhill is difficult, for him to renounce, to sacrifice is difficult. He is born with the spirit of attainment, he will go upwards in spite of all difficulties. If he lost his life it would not matter, he will go on in this path. And there is the other one who is born with renunciation. He will be content with all that comes, he is in harmony with conditions, he is in peace with people. Whether they treat him rightly or wrongly he will take it all peacefully, harmoniously, and in the end he will arrive at the same goal, in touch with the divine will. The ProphetThe third way is the way of the cross: it is striving and being resigned at the same time. No doubt that is the most difficult way. The uphill way is the way of the master, the downhill the way of the saint, but the way of the cross is the prophetic way. The prophets, in all ages in whichever part of the world they have come, have striven continually and have been resigned continually to all that comes. On the one hand active, on the other hand passive they progress through life. Therefore their life is being pulled from both sides. When they walk one leg is pulled from the back, the other leg is pulled from the front; there are always two sides to their lives. At the same time either of these qualities can be found in each person as a temperament, and the secret of one's life's success and the fulfillment of one's life's purpose lie in taking one's natural way. If it happens that a man is born with a quality of striving continually, his way is striving. He must not be passive, he must not be resigned, for if he does so he will fall and not accomplish his life's purpose. But if it happens to be his temperament that he is resigned, always resigned to all that comes, then he must take that way. There is nobility of spirit, of soul, in both these ways. But if unfortunately it happens that a person is born with these two qualities at the same time, his problem in life will be the most difficult, for he can neither do one thing nor the other. No doubt if he goes on in this way, in the end there is success, but success in the spiritual sense, not in a material sense. |