The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading PHILOSOPHY 1PHILOSOPHY 2PHILOSOPHY 3PHILOSOPHY 4PHILOSOPHY 5MYSTICISM 1MYSTICISM 2MYSTICISM 3MYSTICISM 4MYSTICISM 5MYSTICISM 6MYSTICISM 7METAPHYSICS 1METAPHYSICS 2METAPHYSICS 3METAPHYSICS 4PSYCHOLOGY 1PSYCHOLOGY 2PSYCHOLOGY 3PSYCHOLOGY 4PSYCHOLOGY 5PSYCHOLOGY 6PSYCHOLOGY 7BROTHERHOOD 1BROTHERHOOD 2MISCELLANEOUS IMISCELLANEOUS 2MISCELLANEOUS 3MISCELLANEOUS 4MISCELLANEOUS 5MISCELLANEOUS 6MISCELLANEOUS 7RELIGION 1RELIGION 2RELIGION 3RELIGION 4ART AND MUSIC 1ART AND MUSIC 2ART AND MUSIC 3ART AND MUSIC 4CLASS FOR MUREEDS 1CLASS FOR MUREEDS 2CLASS FOR MUREEDS 3CLASS FOR MUREEDS 4CLASS FOR MUREEDS 5CLASS FOR MUREEDS 6CLASS FOR MUREEDS 7CLASS FOR MUREEDS 8 |
Sub-Heading -ALL-Science and PsychologyImaginationThought and Feeling |
THE SUPPLEMENTARY PAPERSPSYCHOLOGY 2ImaginationIt will be asked where the imagination is. It is in the mind. And then the question comes, where the mind is. Whether it is in the body, or out of the body. Whether as some scientists and naturalists have said, it is the brain that produces mind and that is all. If that is so, the mind exists as long as the brain exists, and when the brain is destroyed, the mind is finished. If this were so, all a writer's work of three or four months, so many pages and books, and all an artist's work of ten years, a studio full of pictures would be in the brain. And where, in the little brain, would there be room for all this? It will be said that when a person thinks, his eyes show his thoughts. When he is sad, his eyes and eyebrows and his forehead change; and when he is glad, the eyes and the forehead smile. We may keep back our smile, but the forehead smiles. If we think very much, our brain becomes tired. Sometimes a feeling of depression comes, and a heaviness, especially in the chest and in the left side. If a joy comes, a feeling of lightness is felt in the heart. This is because, as thought has its organ, the brain, so the heart is the organ of feeling. With the blood, it sends its vibrations to every pore and every atom of the body. The mind is thought of as something small, because we say: "My mind, in my mind", and that which is called 'my' always seems small, like: "my purse", or "my grip", smaller than the material body, something that can be carried about in a grip. Really the mind is much bigger than the material body. The shadow of the body is much larger than is generally known. By the practices of mysticism you may learn how very far it reaches. And the mind is much larger than the shadow. I may be sitting here, and I may send my thought to Paris. But then, it may be asked: "If I am here, and my thought is in Paris, am I separated from my mind? Can I go out, and leave my mind in the house, and come back and find it again?" No, the mind has wings that stretch from here, not only to Paris, but to New York, or to Russia, to Japan, to the North Pole, the South Pole and much further still. If from here I send my thought to a friend in India, if I send it without letting anything interfere with my thought, he will feel it in his life, something good will happen to him on account of this good thought. There is a couplet by my Murshid: If a person reads this, who does not know the hidden meaning, he will not understand. The step means the step of thought. We are so contracted in this material body, because it is the nature of matter to contract. But even here, in this material body, we can expand a little. We can move our hands and arms, and though we are so little, we can walk many miles. This shows the expanding tendency within us. |