The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

PHILOSOPHY 1

PHILOSOPHY 2

PHILOSOPHY 3

PHILOSOPHY 4

PHILOSOPHY 5

MYSTICISM 1

MYSTICISM 2

MYSTICISM 3

MYSTICISM 4

MYSTICISM 5

MYSTICISM 6

MYSTICISM 7

METAPHYSICS 1

METAPHYSICS 2

METAPHYSICS 3

METAPHYSICS 4

PSYCHOLOGY 1

PSYCHOLOGY 2

PSYCHOLOGY 3

PSYCHOLOGY 4

PSYCHOLOGY 5

PSYCHOLOGY 6

PSYCHOLOGY 7

BROTHERHOOD 1

BROTHERHOOD 2

MISCELLANEOUS I

MISCELLANEOUS 2

MISCELLANEOUS 3

MISCELLANEOUS 4

MISCELLANEOUS 5

MISCELLANEOUS 6

MISCELLANEOUS 7

RELIGION 1

RELIGION 2

RELIGION 3

RELIGION 4

ART AND MUSIC 1

ART AND MUSIC 2

ART AND MUSIC 3

ART AND MUSIC 4

CLASS FOR MUREEDS 1

CLASS FOR MUREEDS 2

CLASS FOR MUREEDS 3

CLASS FOR MUREEDS 4

CLASS FOR MUREEDS 5

CLASS FOR MUREEDS 6

CLASS FOR MUREEDS 7

CLASS FOR MUREEDS 8

Sub-Heading

-ALL-

Q & A After Gatha III, No. 8, Tasawwuf, on "Life"

Q & A After Gatha III, 9 Tasawwuf "Shame..."

Q & A After Gatha II, No. 10, Nakshi Bandi, "Brahman..."

Q & A After Gatha III, No. 10.: Tasawwuf, on "Tolerance"

Q & A After Gatha III, No. 4, Etekad Rasiu Ravaj, on "Toasts"

THE SUPPLEMENTARY PAPERS

MISCELLANEOUS 4

Q & A After Gatha III, 9 Tasawwuf "Shame..."

Q. False accusation fills a child with a sense of shame, though there is no justification. A. Anything wrongly suggested has always a wrong result. Sometimes a person carries a sense of shame too far, but it has its own value when it is used rightly. Often people have done great things, beyond their ordinary power, taken hold of by their sense of shame. They get such a desire to amend that they are awakened from a sense of death, they make superhuman efforts, and they live again. Repentance is the outcome of shame.

When the sense becomes more living the person feels the lack in himself and so he respects the lack in others. So what he does is to cover the lack of another, instead of exposing it by criticism. When he develops further he sees other persons exposing their own lacking. So the pain of the wise and of the saintly souls is the pain they feel for others as being themselves. They feel it like a knife; spiritual life means to feel the life of another as one feels one's own life. It looks so cruel on the part of man to expose the lack of another. It may satisfy his vanity or bring him a moment's pleasure, but from the spiritual point of view it looks very cruel. One can overcome this by feeling the oneness of life, the same life in him and in me, so his pain, his sorrow, his pleasure I share, because his life is my life. So one cannot but be sympathetic to all in life. All have more or less love, but the difficulty is they do not know how to use it to their best advantage.

Q. Will you please explain from the lesson on "Shame" (Gatha III, No. 9 Tasawwuf): "The sense of shame is like a pearl in a shell." And further: "The price cannot be given in the marketplace. The place of that pearl is the crown of the king."
A. That means that a virtue like this is appreciated and understood and rewarded fully in its right place. That is why it is said, "in the crown of the king." A person with this virtue is not appreciated by everybody. The person who has not got this virtue cannot appreciate it. Therefore for a greater person a greater place is required.