The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading PHILOSOPHY 1PHILOSOPHY 2PHILOSOPHY 3PHILOSOPHY 4PHILOSOPHY 5MYSTICISM 1MYSTICISM 2MYSTICISM 3MYSTICISM 4MYSTICISM 5MYSTICISM 6MYSTICISM 7METAPHYSICS 1METAPHYSICS 2METAPHYSICS 3METAPHYSICS 4PSYCHOLOGY 1PSYCHOLOGY 2PSYCHOLOGY 3PSYCHOLOGY 4PSYCHOLOGY 5PSYCHOLOGY 6PSYCHOLOGY 7BROTHERHOOD 1BROTHERHOOD 2MISCELLANEOUS IMISCELLANEOUS 2MISCELLANEOUS 3MISCELLANEOUS 4MISCELLANEOUS 5MISCELLANEOUS 6MISCELLANEOUS 7RELIGION 1RELIGION 2RELIGION 3RELIGION 4ART AND MUSIC 1ART AND MUSIC 2ART AND MUSIC 3ART AND MUSIC 4CLASS FOR MUREEDS 1CLASS FOR MUREEDS 2CLASS FOR MUREEDS 3CLASS FOR MUREEDS 4CLASS FOR MUREEDS 5CLASS FOR MUREEDS 6CLASS FOR MUREEDS 7CLASS FOR MUREEDS 8 |
Sub-Heading -ALL-Q & A After Gatha III, No. 8, Tasawwuf, on "Life"Q & A After Gatha III, 9 Tasawwuf "Shame..."Q & A After Gatha II, No. 10, Nakshi Bandi, "Brahman..."Q & A After Gatha III, No. 10.: Tasawwuf, on "Tolerance"Q & A After Gatha III, No. 4, Etekad Rasiu Ravaj, on "Toasts" |
THE SUPPLEMENTARY PAPERSMISCELLANEOUS 4Q & A After Gatha III, 9 Tasawwuf "Shame..."Q. False accusation fills a child with a sense of shame, though there is no justification. A. Anything wrongly suggested has always a wrong result. Sometimes a person carries a sense of shame too far, but it has its own value when it is used rightly. Often people have done great things, beyond their ordinary power, taken hold of by their sense of shame. They get such a desire to amend that they are awakened from a sense of death, they make superhuman efforts, and they live again. Repentance is the outcome of shame. When the sense becomes more living the person feels the lack in himself and so he respects the lack in others. So what he does is to cover the lack of another, instead of exposing it by criticism. When he develops further he sees other persons exposing their own lacking. So the pain of the wise and of the saintly souls is the pain they feel for others as being themselves. They feel it like a knife; spiritual life means to feel the life of another as one feels one's own life. It looks so cruel on the part of man to expose the lack of another. It may satisfy his vanity or bring him a moment's pleasure, but from the spiritual point of view it looks very cruel. One can overcome this by feeling the oneness of life, the same life in him and in me, so his pain, his sorrow, his pleasure I share, because his life is my life. So one cannot but be sympathetic to all in life. All have more or less love, but the difficulty is they do not know how to use it to their best advantage. Q. Will you please explain from the lesson on "Shame" (Gatha III, No. 9 Tasawwuf): "The sense of shame is like a pearl in a shell." And further: "The price cannot be given in the marketplace. The place of that pearl is the crown of the king." |