The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading PHILOSOPHY 1PHILOSOPHY 2PHILOSOPHY 3PHILOSOPHY 4PHILOSOPHY 5MYSTICISM 1MYSTICISM 2MYSTICISM 3MYSTICISM 4MYSTICISM 5MYSTICISM 6MYSTICISM 7METAPHYSICS 1METAPHYSICS 2METAPHYSICS 3METAPHYSICS 4PSYCHOLOGY 1PSYCHOLOGY 2PSYCHOLOGY 3PSYCHOLOGY 4PSYCHOLOGY 5PSYCHOLOGY 6PSYCHOLOGY 7BROTHERHOOD 1BROTHERHOOD 2MISCELLANEOUS IMISCELLANEOUS 2MISCELLANEOUS 3MISCELLANEOUS 4MISCELLANEOUS 5MISCELLANEOUS 6MISCELLANEOUS 7RELIGION 1RELIGION 2RELIGION 3RELIGION 4ART AND MUSIC 1ART AND MUSIC 2ART AND MUSIC 3ART AND MUSIC 4CLASS FOR MUREEDS 1CLASS FOR MUREEDS 2CLASS FOR MUREEDS 3CLASS FOR MUREEDS 4CLASS FOR MUREEDS 5CLASS FOR MUREEDS 6CLASS FOR MUREEDS 7CLASS FOR MUREEDS 8 |
Sub-Heading -ALL-Illusion and RealityThe Philosophy of FormKismetWhat in Man Lives and What Dies |
THE SUPPLEMENTARY PAPERSPHILOSOPHY 3KismetThere are always two ideas understood in general about the nature of existence. One is that there is some power behind, named God, Who creates beings and moves them according to His will. The joy, pain, riches, poverty, success, failure, all He makes previously and prepares for man at the formation of his soul, and afterwards He makes changes in accordance to man's good or bad actions which are given in man's power, he being made responsible for them. There is another idea that man makes his own fate, or mars his own fortune, and that there is no other power hidden behind which has any influence on his life. In all these three different ideas an argument arises: if the hidden power or God, the Almighty does control man's every action and deed, why should then man be rewarded for his virtues and punished for his sins, since he has no choice in the matter. In the second idea an argument arises that: if man makes his fortune, then why every man cannot obtain all he desires and what is it that hinders at times the path of his accomplishment? In connection with the third idea a question arises that if the planets have influence upon every individual why should anybody try for success, and why should he strive for good ends, if they are under a planetary influence they must come just the same without any effort on his part. The explanation of the above named fact is that God the Creative Power has a purpose already intended before He manifests each atom, just like a carpenter would know before making a chair that it may be used for a sitting purpose. This can be understood by studying man's anatomy how, for keeping this external machine right, one organ is made to help the other, as for instance eyelids as a protection for the eyes. Man blinded by witnessing every thing with his eyes fails to see the Creator's wisdom, but calls Him wise just the same. Of course there are two tendencies, the creative, and the responsive and very often, the creative tendency cannot accomplish its aim owing to the lack of responsive tendency. For instance a person would throw an arrow to kill the tiger, but the arrow might fail to accomplish its purpose, or a cow might run into it and the tiger may be saved at the expense of the cow. God, the Creator, sends every soul on earth to reach the ideal aim, but the lack of responsive tendencies keeps man astray until at last he may be dragged towards his origin, after going through all sufferings and pains in life. Although man is limited in his choice of affairs for the purpose for which he has been created, yet he is made responsible for his deeds, because of his also being given free will to command through his limited sphere in life. Thus man makes or mars his fortune. His will is called Kadr, and the will behind it which embraces the will of all individuals is Kaza. Of course the planets have their influence upon man's life, for his soul having existed in the planet partakes its conditions and shows it in man's life on earth. At the same time each period is reflected by an influence of a planet. In fact it is the cosmic universe which distinguishes time to our view, if not man would never have been able to know either the day of the week, a month or what time of the night or day it may be. Therefore each time has its influence in connection with man's life. "There is a time for each happening." (Qur'an). |