The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading PHILOSOPHY 1PHILOSOPHY 2PHILOSOPHY 3PHILOSOPHY 4PHILOSOPHY 5MYSTICISM 1MYSTICISM 2MYSTICISM 3MYSTICISM 4MYSTICISM 5MYSTICISM 6MYSTICISM 7METAPHYSICS 1METAPHYSICS 2METAPHYSICS 3METAPHYSICS 4PSYCHOLOGY 1PSYCHOLOGY 2PSYCHOLOGY 3PSYCHOLOGY 4PSYCHOLOGY 5PSYCHOLOGY 6PSYCHOLOGY 7BROTHERHOOD 1BROTHERHOOD 2MISCELLANEOUS IMISCELLANEOUS 2MISCELLANEOUS 3MISCELLANEOUS 4MISCELLANEOUS 5MISCELLANEOUS 6MISCELLANEOUS 7RELIGION 1RELIGION 2RELIGION 3RELIGION 4ART AND MUSIC 1ART AND MUSIC 2ART AND MUSIC 3ART AND MUSIC 4CLASS FOR MUREEDS 1CLASS FOR MUREEDS 2CLASS FOR MUREEDS 3CLASS FOR MUREEDS 4CLASS FOR MUREEDS 5CLASS FOR MUREEDS 6CLASS FOR MUREEDS 7CLASS FOR MUREEDS 8 |
Sub-Heading -ALL-The Mystery of Sleep (1)The Mystery of Sleep (2)Five Stages of ConsciousnessAbout the Five Planes |
THE SUPPLEMENTARY PAPERSMYSTICISM 2About the Five PlanesWe exist on five planes. Of three of these planes everybody is conscious. Of the other two only those are conscious who have developed themselves. NasutThe lowest plane is Nasut; the material world, of which we are conscious by the sense of sight, hearing, touch, smell and taste. In this plane we live in the physical body. Malakut.When we are asleep our body is lying in bed here, but our mind may be in Paris, in America, in Russia. It may go to the North Pole or to the South Pole. This shows us that our mind is independent of the physical body. Its attachment is only caused by our physical experience, which makes the mind dependent. When we awake we find ourselves in the same room in which we were before we went to sleep. We call this real and the dream unreal, because this remains, and the other comes and goes. When we shall be without our physical body, in what we call death, the dream will remain, and the physical world will go from us. That will be our reality. This is Malakut, the mental plane. In this your higher self is independent of the body. You see, hear, smell without the eyes, ears, nose. JabarutWhen you are so fast asleep that you are not even dreaming, yet if someone calls you, you at once answer 'Yes,' this shows that though you are not conscious of any names or forms, you are conscious of being. This is Jabarut, the astral plane. The other two planes are Lahut, the spiritual plane, and Hahut, the plane of consciousness. Everyone experiences these planes also, but ordinarily a person experiences them for a very short time, so that he is not conscious of them. These states come and go so quickly that a person is not conscious of them. The mystic holds them. LahutA person may be sitting still, and for a few moments he falls asleep, and by a voice, or by a symbol or by actual sight, something is shown to him. A poem is revealed to a poet, music to a musician, or a message, or an object is revealed. It is not only the mystics who experience this, but musicians, poets, artists, inventors, the people who have made the great factories. The musicians, poets, artists, experience this, and the mystics after their development. This is sometimes called inspiration. HahutSometimes, while you are sitting or standing with your eyes open, for one moment you do not see what is before your eyes, or someone speaks to you, and you have not heard. You may be sitting here, and a child or a dog may come and destroy something, and you have not seen. A person feels: I am blank, but before he has time to say, "I am blank" the state is gone. This is Hahut, the plane of consciousness where there is consciousness alone, without form and without name. This is the highest state, in which the consciousness is free from the self. This is liberation, towards which you are going, for which you are trying. Everybody in the world in twenty-four hours experiences all those states. Our waking state lasts much longer than the dream. The dream lasts much longer than fast sleep. The fast sleep lasts much longer than the state of Lahut. The state Lahut lasts longer than Hahut. The mystics take the contrary way. Ordinarily we like to be conscious physically longer than in the dream, and we like to be in the dream longer than in the fast, because there is a great joy in dreaming. The mystic holds fast the consciousness of the highest planes, and makes that last longer. God bless you. |