The Teaching of Hazrat Inayat Khan      

Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

1. Background on Sufism

2. Sufism--The Spirit of All Religions

3. Sufism--Beyond Religion

4. Sufism: Wisdom Of All Faiths

5. Different Schools of Sufism

6. The Intoxication of Life

8. The Path of Initiation

9. Reincarnation

9. The Interdependence of Life Within and Without

11. The Truth and the Way

12. Sufi Mysticism, I: The Mystic's Path in Life

13. Self-Realization: Awakening the Inner Senses

14. The Doctrine of Karma

15. The Law of Life: Inner Journey and Outer Action

16. Sufi Mysticism, II: The Use of the Mind to Gain Understanding

17. Sufi Mysticism, III: Preparing the Heart for the Path of Love

18. Sufi Mysticism, IV: Use of Repose to Communicate with the Self

19. Sufi Mysticsim, V: Realizing the Truth of Religion

20. Sufi Mysticism, VI: The Way Reached by Harmonious Action

21. Sufi Mysticism, VII: Human Actions Become Divine

22. The Ideals and Aim of the Sufi Movement

23. Working for the Sufi Message

24. The Need of Humanity in Our Day

25. The Duties of a Mureed

26. The Path of Discipleship

27. Divine Manner, I

28. Divine Manner, II

29. Our Sacred Task: The Message

30. Sufi Initiation

31. What is Wanted in Life?

Sub-Heading

-ALL-

Ancient Tradition

The Sufi Order

The Sufi Message

Social Gathekas

5. Different Schools of Sufism

Ancient Tradition

Sufism is the old school of quietism; the ancient school of wisdom which has been the origin of many cults of a mystical and philosophical nature. As the origin of all the occult and mystical schools has been the ancient school of Egypt, so Sufism has always represented that school, and has worked out its destiny in the realm of quietude.

From this school of Sufism came four schools.

  1. The first was the Nakhshibandia, which worked with symbolism, ritualism and ceremony.
  2. The second was the Kadaria, which taught wisdom in the realm of the existing religion of the East.
  3. The third was the Soharvardia, which taught the mystery of life by the knowledge of metaphysics and the practice of self-control.
  4. The fourth was the Chistia, which represented the spiritual idea in the realm of poetry, music, etc.

From these schools many branches sprang forth in Arabia, Turkey, Tartary, Russia, Turkestan. Bokhara, Afghanistan, India, Siberia, and other parts of Asia. With the different schools the ideal remained the same, but the method was different.

The main ideal of the Sufi school has been to attain that perfection which Jesus Christ taught in the Bible: "Be ye perfect as your Father in Heaven is perfect."

The method of the Sufis has always been that of self-effacement, but the effacement of which self? Not of the real self, but of the false self (on which one depends, priding oneself on being something) in order to allow that real self to manifest in the world of appearances. Thus the Sufi method works toward the unfoldment of the soul, the self which is eternal, to which all power and beauty belong.