The Teaching of Hazrat Inayat Khan      

Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

1. Background on Sufism

2. Sufism--The Spirit of All Religions

3. Sufism--Beyond Religion

4. Sufism: Wisdom Of All Faiths

5. Different Schools of Sufism

6. The Intoxication of Life

8. The Path of Initiation

9. Reincarnation

9. The Interdependence of Life Within and Without

11. The Truth and the Way

12. Sufi Mysticism, I: The Mystic's Path in Life

13. Self-Realization: Awakening the Inner Senses

14. The Doctrine of Karma

15. The Law of Life: Inner Journey and Outer Action

16. Sufi Mysticism, II: The Use of the Mind to Gain Understanding

17. Sufi Mysticism, III: Preparing the Heart for the Path of Love

18. Sufi Mysticism, IV: Use of Repose to Communicate with the Self

19. Sufi Mysticsim, V: Realizing the Truth of Religion

20. Sufi Mysticism, VI: The Way Reached by Harmonious Action

21. Sufi Mysticism, VII: Human Actions Become Divine

22. The Ideals and Aim of the Sufi Movement

23. Working for the Sufi Message

24. The Need of Humanity in Our Day

25. The Duties of a Mureed

26. The Path of Discipleship

27. Divine Manner, I

28. Divine Manner, II

29. Our Sacred Task: The Message

30. Sufi Initiation

31. What is Wanted in Life?

Sub-Heading

-ALL-

Ancient Tradition

The Sufi Order

The Sufi Message

Social Gathekas

5. Different Schools of Sufism

The Sufi Order

The Sufi Order is a school which represents the embodiment of all the schools and is answering the need of the present day. The Sufi Order, therefore, is the body composed of those interested in spiritual attainment who have been initiated in the Sufi Order which was formed in 1910, when the Sufi message was brought to the Western world.

The Sufi Order has the three objects and ten thoughts which you know. The rights of membership in the Sufi Order are the same all over the world. The Sufi Order is constituted of an outer body as well as of an inner spirit. As an outer body it has its Khankah, its branches (Organizations), and its Lodges (Centers).

The inner working of the Order is regulated in this way: there are four circles of initiates: the study circle, the advanced circle, the inner circle, the higher circle. One passes gradually through these by initiations. There is one initiation called the Sufi, where the obligation to the Order is finished. Then if one wishes to continue to help humanity, one is authorized and initiated to work in that direction as a Khalif or a Murshid.

The condition of initiation is that every mureed is trusted with certain exercises or teachings. The mureed is expected to keep the vow of secrecy and to keep these not only from non-members but also from other initiates, because an exercise is a prescription meant for a particular person and that person cannot pass it on to another.

Initiation is a trust that the Murshid gives to his mureeds; he expects sincerity from them. Trust and confidence become a power in the mureed, which enables one to proceed in one's spiritual journey. The study of a certain philosophy alone is not enough, there must be sincerity in life behind it all. Sincerity must be the first thing in the path of spirituality. Jesus Christ termed this faith.