The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

The Alchemy of Happiness

The Aim of Life

The Purpose of Life (1)

The Five Inclinations

The Purpose of Life (2)

The Four Ways People Take

The Ultimate Purpose of Life

The Art of Personality

The Development of Personality

The Attitude

The Secret of Life

What is Wanted in Life?

Life, a Continual Battle (1)

Life, a Continual Battle (2)

The Struggle of Life (1)

The Struggle of Life (2)

Reaction

The Deeper Side of Life

Life, An Opportunity

Our Life's Experience

Communicating with Life

The Intoxication of Life (1)

The Intoxication of Life (2)

The Meaning of Life

Receiving the Knowledge of Life

The Inner Life

The Inner Life and Self Realization

Steps in the Spiritual Journey

The Interdependence of Life Within and Without

Interest and Indifference

The Four Kinds of Interest

The Four Kinds of Indifference

From Limitation to Perfection (1)

The Aspects of Religion

From Limitation to Perfection (2)

The Path of Attainment (1)

The Path of Attainment (2)

Stages on the Path of Self-realization

Stages of Belief in God

The Stages toward Perfection

Man, the Master of His Destiny (1)

Aspects of the Master-Mind

Man, the Master of His Destiny (2)

The Three Spheres

The Law of Action

2. Aspects of Law

Grades of Personality

The Three Laws

Purity of Life

Acknowledgment

Responsibility

The Continuity of Life

Sub-Heading

-ALL-

Vol. 6, The Alchemy of Happiness

From Limitation to Perfection (1)

The rocks, the trees, the animals, and man all in their turn show an inclination to seek perfection. The tendency of rocks is to form into mountains reaching upward; and the waves are ever reaching upward as if they were trying to attain something which is beyond their reach. The tendency of birds is the same. Their joy is flying in the air and going upward. The tendency of many animals is to stand on their hind legs; and man, who is the culmination of creation, has this tendency from infancy to stand up. An infant who is not yet able to stand, moves his little hands and legs showing the desire to do so.

This all shows the desire for perfection. The law of gravitation is only half known to the world of science, which believes that the earth attracts all that belongs to it. It is true. But the spirit also attracts all that belongs to it, and that other side to the law of gravitation has always been known to the mystics. The law of gravitation is working from two sides: from the side of the earth which draws all that belongs to the earth, and from the side of the spirit which attracts the soul towards it. Even those who are unconscious of this law of gravitation are also striving for perfection, for the soul is being continually drawn towards the spirit. They are striving for perfection just the same. In the small things of everyday life a man is never" satisfied with what he has; he always wants more and more, be it a higher rank, wealth, or fame. He is always striving for this.

This shows that the heart is like a magic bowl; however much you pour into it, it only becomes deeper; it is always found to be empty. The reason why man is never satisfied is that he is unconsciously striving for perfection; those however who strive consciously after perfection have a different way. Nevertheless, each atom of the universe is meant to struggle and strive in order to become perfect one day. In other words, if a seer happens to be in the mountains he will hear the mountains cry continually, "We are waiting for that day when something in us will awaken.

There will come a day of awakening, of unfoldment; we are silently awaiting it." If he went into the forest and saw the trees standing there they would tell him that they too were waiting patiently. One can feel it; the more one sits there the more one feels that the trees are waiting for the time when there will be an unfoldment. So it is with all beings; but man is so absorbed in his everyday actions and his greed that he seems to be unaware of that innate desire for unfoldment. It is his everyday tasks, his avericiousness, his cruelty to other beings, that keep him continually occupied, and that is why he cannot hear the continual cry of his own soul to awaken, to unfold, to reach upward, to expand, and to go towards perfection.

It is the nature of God to wish to realize His own perfection. An artist wishes to bring out the best that is in him; therein lies his satisfaction. In every soul there is a longing to bring out, to bring to a culmination, what is waiting within. And as soon as it has realized this longing the purpose of that soul's birth on earth has been fulfilled.

As is the nature of the creatures, so is the nature of the Creator. His satisfaction also lies in the realization of perfection. It was to this end that everything was created; by going through this entire process His nature was perfected, wherein lies the fulfillment of His own desire.

All that is in our nature is in the nature of God. The only difference is that God is great and we are small; we are limited and God is unlimited; we represent imperfection, God represents perfection. As we sleep God sleeps too; if we can be unconscious, there is also God's unconsciousness. It is said in the Bible, that in God's image was man created. If one wishes to study God, one must study man.

Is it possible for man to reach perfection? When one sees how limited man is one can never believe that he is entitled to perfection. There is no end to his limitations and he cannot even comprehend what perfection means. One becomes pessimistic when it is a question of perfection. Yet we read in the Bible the words of Christ, "Be ye perfect even as your Father in heaven is perfect"; this shows that there is indeed a possibility of it. All philosophies, all religious and sacred teachings, are intended to bring about that realization which is called perfection. Any philosophy or religion that does not show this path to perfection has been corrupted and fails; there is something missing in it. But if we look at religion as one and the same religion in all the ages, given by different masters of humanity yet inspired by one and the same Spirit of Guidance, one and the same light of wisdom, we see that they have all given the same truth. It is only when it is interpreted to suit people of different ages, periods, and races that it varies. In this way it differs. But the underlying truth of all religions is one and the same, and whenever a preacher teaches that perfection is not for man, he corrupts the teaching that is given in all the religions; he has not understood it. He professes a certain religion, but he does not understand it, for the main object of every religion is the striving toward perfection.

Many people seeking for knowledge say, "What we want in the world today is greater harmony, greater peace, better conditions. We don't want spiritual perfection." But Christ has said in the Bible, "Seek ye first the kingdom of God, and all these things shall be added unto you." The tendency of every man is to seek everything else first and to keep the kingdom of God for the last. That which should be sought first is left to the last; that is why humanity is not evolving towards perfection.

Occupations such as war and preparation for war cannot be called civilized occupations. It is a pity that in this period of civilization man should have wars; and yet we think that we are more civilized than the people of ancient times! Ages before Christ Buddha taught, "Ahimsa paramo dharma ha'--harmlessness is the essence of religion. And he taught people to be friendly even to the smallest insect; he taught them the brotherhood of all things. And we occupy ourselves with wars! Under the conditions existing today we can expect war anywhere in the world. Why is this so? It all comes from seeking perfection in the wrong way. Instead of seeking spiritual perfection earthly perfection is sought; but what the earth holds is limited, and when everyone struggles for earthly perfection the earth will not be able to answer the demands. Whether we get what we want or not, there will be a continuous struggle.

The main way of seeking for perfection is through religion.