The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

The Alchemy of Happiness

The Aim of Life

The Purpose of Life (1)

The Five Inclinations

The Purpose of Life (2)

The Four Ways People Take

The Ultimate Purpose of Life

The Art of Personality

The Development of Personality

The Attitude

The Secret of Life

What is Wanted in Life?

Life, a Continual Battle (1)

Life, a Continual Battle (2)

The Struggle of Life (1)

The Struggle of Life (2)

Reaction

The Deeper Side of Life

Life, An Opportunity

Our Life's Experience

Communicating with Life

The Intoxication of Life (1)

The Intoxication of Life (2)

The Meaning of Life

Receiving the Knowledge of Life

The Inner Life

The Inner Life and Self Realization

Steps in the Spiritual Journey

The Interdependence of Life Within and Without

Interest and Indifference

The Four Kinds of Interest

The Four Kinds of Indifference

From Limitation to Perfection (1)

The Aspects of Religion

From Limitation to Perfection (2)

The Path of Attainment (1)

The Path of Attainment (2)

Stages on the Path of Self-realization

Stages of Belief in God

The Stages toward Perfection

Man, the Master of His Destiny (1)

Aspects of the Master-Mind

Man, the Master of His Destiny (2)

The Three Spheres

The Law of Action

2. Aspects of Law

Grades of Personality

The Three Laws

Purity of Life

Acknowledgment

Responsibility

The Continuity of Life

Sub-Heading

-ALL-

Vol. 6, The Alchemy of Happiness

The Inner Life and Self Realization

It is by the inner life that self-realization is achieved. Life can be divided into two parts. One part is attending to our worldly needs, toiling, earning money, serving in different capacities in order to have ourselves and to provide for our families. That is one side of life. And the other side is realizing that there is something besides the worldly life, that there is a higher ideal, a greater happiness, a deeper insight into life, and a greater peace. This is another life. By inner life I do not at all mean a religious life; for a man may be religious and at the same time very worldly.

There is a story about Aurangzeb's reign in India, that he issued an imperial command that everyone in his dominions must attend all the five prayers of the faithful. At that time, a sage lived there, although no one knew that he was a sage as he lived in solitude. This sage also received the command, but he forgot it or did not think about it. The police were sent to bring him to the house of prayer, and he came willingly and joined the congregation. When the priest who leads the prayers began his recitation the sage ran away from the congregation almost at once. The police went after him, and he was brought before the judge, for he had not only violated the law but disturbed the whole congregation. He said to the judge, "I would like to know what the leader of the prayers meant the congregation to do." The judge said, "Religion teaches that your thoughts should be united with the thought of your leader." The sage said, "But that is what I did! The teacher's thought went to his house; he had forgotten his keys at home. So I could not remain in the house of prayer; I ran for the keys." In the end it was proved that it was so. He was a great sage and to him was known all that was going on in the minds of others.

To be religious, to be orthodox, or to be pious does not necessarily mean to be spiritual. To be spiritual is something quite different from being "prayerful", as one calls it. The question is, how does one proceed in the inner life? The inner life can be considered as a journey to a desired goal; and there are certain conditions on this journey which one should first know. In the first place the journey is hard because there are no electric trains. It is a journey we have to make on foot. This at once changes the character of the journey and makes it different from the journeys we are accustomed to. There is no modern equipment, and we have forgotten how one journeyed in the past. To go through the wilderness, over mountains, to swim rivers in order to get to the other side, to risk all sorts of dangers on the way, that is the kind of journey we have to make in spiritual attainment. The outer journeys are made easy today, but the inner journey has kept its difficulties.