The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

The Alchemy of Happiness

The Aim of Life

The Purpose of Life (1)

The Five Inclinations

The Purpose of Life (2)

The Four Ways People Take

The Ultimate Purpose of Life

The Art of Personality

The Development of Personality

The Attitude

The Secret of Life

What is Wanted in Life?

Life, a Continual Battle (1)

Life, a Continual Battle (2)

The Struggle of Life (1)

The Struggle of Life (2)

Reaction

The Deeper Side of Life

Life, An Opportunity

Our Life's Experience

Communicating with Life

The Intoxication of Life (1)

The Intoxication of Life (2)

The Meaning of Life

Receiving the Knowledge of Life

The Inner Life

The Inner Life and Self Realization

Steps in the Spiritual Journey

The Interdependence of Life Within and Without

Interest and Indifference

The Four Kinds of Interest

The Four Kinds of Indifference

From Limitation to Perfection (1)

The Aspects of Religion

From Limitation to Perfection (2)

The Path of Attainment (1)

The Path of Attainment (2)

Stages on the Path of Self-realization

Stages of Belief in God

The Stages toward Perfection

Man, the Master of His Destiny (1)

Aspects of the Master-Mind

Man, the Master of His Destiny (2)

The Three Spheres

The Law of Action

2. Aspects of Law

Grades of Personality

The Three Laws

Purity of Life

Acknowledgment

Responsibility

The Continuity of Life

Sub-Heading

-ALL-

Vol. 6, The Alchemy of Happiness

The Ultimate Purpose of Life

And now we come to the ultimate purpose of life which is always one and the same: for every man has in the end to accomplish the same purpose, in whatever way he will. He will come to it either consciously or unconsciously, easily or with difficulty; but he has to accomplish it. That is spiritual attainment. One might wonder if a person who is so material that he never thinks about it and who refuses to consider this question will ever attain to spiritual realization, but the answer is yes; everyone, consciously or unconsciously, is striving after spiritual attainment. Sometimes he does not take the same way as we do, sometimes his point of view and his method differ, and sometimes one person attains to spiritual realization much sooner than another. It may be reached in a day, and another person may have striven for it all his life and yet not have attained to it. What determines it? It is the evolution of a particular soul.

There are stories told in India of how a person was awakened to spiritual consciousness after hearing one word from his Guru. That one word inspired him instantly to touch the higher consciousness. And then again we hear the stories in the East of people who went to the forest or to the mountains, who fasted for days and months, who were hanging by their feet, their head downwards, or who stood erect for years and years. This shows how difficult it is for one person and how easy for another. We make a great mistake today when we consider every man's evolution as the same. There are great differences between people. One is creeping, one is walking, one is running, and another is flying. And yet they all live under the same sun.

It is the custom in the East for those who begin to seek for a spiritual purpose to look for a spiritual teacher. They do not set forth on the spiritual journey by themselves, for thousands of years of experience have taught that to tread the spiritual path it is necessary to have some leader to whom one can give one's confidence and trust in order to follow him to the end. No doubt in the West there is a general awakening. Everyone wishes to know something about the spiritual path; but the difficulty is that everyone does not stick to one and the same thing. There are many who will go first to one esoteric school and then to another, and so on. In the end they have learnt so much that they do not know what is true and what is false, which is right and which is wrong. It is just like visiting a restaurant and eating so much that one is not able to digest it. Besides when a person takes in all that is false and true, there remains no discrimination between false and true.

To realize the preliminary purpose of our life we must find our natural rhythm. Today people adopt wrong methods. They go to a clairvoyant and ask him about the purpose of their life. They do not know it themselves. Anybody else must tell them except their own spirit, their own soul; they ask others because they do not tune themselves to that pitch where they can feel intuitively what they live for. If another person says, "You are here to become a carpenter or a lawyer or a barrister", that does not satisfy our need. It is our own spirit that must speak to us. We must be able to still ourselves, to tune our spirit to the universal consciousness in order to know the purpose of our life. And once we know this purpose the best thing is to pursue it in spite of all difficulties. Nothing should discourage us, nothing should keep us back once we know that this is the purpose of our life. Then we must go after it even at the sacrifice of everything, for when the sacrifice is great the gain in the end gives a greater power, a greater inspiration. Rise or fall, success or failure does not matter as long as you know the purpose of your life. If ninety-me times you fail, the hundredth time you will succeed.

Thus the ultimate purpose for which the soul is seeking every moment of our life, is our spiritual purpose. And you may ask how to attain to that purpose. The answer is that what you are seeking for is within yourself. Instead of looking outside, you must look within. The way to proceed to accomplish this is for some moments to suspend all your senses such as sight, hearing, smell, touch, in order to put a screen before the outside life; and by concentration and by developing that meditative quality you will sooner or later get in touch with the inner self which is more communicative, which speaks more loudly than all the noises of this world; and this gives joy, creates peace, and produces in you a self-sufficient spirit, a spirit of independence, of true liberty. The moment you get in touch with your self you are in communion with God. It is in this way, if God-communication is sought rightly, that spirituality is attained.

Thus the ultimate purpose for which the soul is seeking every moment of our life, is our spiritual purpose. And you may ask how to attain to that purpose. The answer is that what you are seeking for is within yourself. Instead of looking outside, you must look within. The way to proceed to accomplish this is for some moments to suspend all your senses such as sight, hearing, smell, touch, in order to put a screen before the outside life; and by concentration and by developing that meditative quality you will sooner or later get in touch with the inner self which is more communicative, which speaks more loudly than all the noises of this world; and this gives joy, creates peace, and produces in you a self-sufficient spirit, a spirit of independence, of true liberty. The moment you get in touch with your self you are in communion with God. It is in this way, if God-communication is sought rightly, that spirituality is attained.