The Teaching of Hazrat Inayat Khan      

Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

1. Man, the Purpose of Creation

2. Character-Building

3. Human Nature

4. Self-realization

5. The Art of Personality

6. Man is likened to the Light

7. Truth

8. Selflessness - Inkisar

9. Indifference - Vairagya

10. Independence and Indifference

11. Overlooking - Darquza

12. Graciousness - Khulq

13. Conciliation - Ittifaq

14. Consideration - Murawwat

15. Tact

16. Spirituality

17. Innocence

18. Holiness

19. Resist not Evil

20. Resignation

21. Struggle and Resignation

22. Renunciation

23. Sacrifice

24. Ambition

25. Satisfaction

26. Harmlessness

27. A Question about Vegetarianism

28. Unselfish Actions

29. Expectations

30. Be a Lion Within

31. Humility

31. Moral Culture

33. Hope

34. Patience

35. Confidence

36. Faith

37. Faith and Doubt

38. The Story of Orpheus

39. Happiness

40. The Privilege of Being Human

Sub-Heading

-ALL-

Echo in the Dome

Morality with God

Morality with friends

Morality towards enemies

Vol. 8, The Privilege of Being Human

31. Moral Culture

Morality towards enemies

The morality towards those whom we dislike, towards enemies, is more difficult, and it is much greater. For it is easy to be kind to those whom we like, who please us. In those whom we dislike even merits do not seem merits; we cannot see their merits because of our dislike. We should pity those who cannot attract our liking, and we should not think that we are different from them. We can see on the face of a man who takes a dislike to another that his own soul despises him, because in disliking the other he dislikes his own soul. His own soul is not a different soul; it is the same soul as that of the other, the same soul as the soul of the prophet, the same soul as the soul of the greatest sinner, the same soul as the Soul of the whole world.

The most essential lines of a poem of Hafiz are these: "To friends be faithful and loving, to enemies serviceable and courteous. This is the secret of the two worlds."

This was taught in all ages by all the prophets, saints and those who have served the world, and it is because we have forgotten it that we suffer all the ills we suffer; all our lacks come from our forgetting it. It is the secret of happiness and peace. What is done for a return is not service, otherwise all the people in the city working with their machines would be called servants of God. That which is done, not for fame or name, not for the appreciation or thanks from those for whom it is done, but only for love, is service of God.

Muhammed's claim was: Muhammed Abduhu wa ar Rasuluh, "Muhammed, His servant and prophet". He was prophet because he was servant.

Mahmud Ghaznavi, the emperor, says in a poem, "Mahmud Ghaznavi, who has a thousand slaves, since love gushed from his heart, feels that he is the slave of slaves."

No one can be master who has not been servant.

Someone went to Muhammed and asked him, "How long must I serve my mother before I have fully repaid her what she has done for me?." The Prophet said, "If you served her all her life you could not do enough, unless in her last days she said, I forgive you what you owe me." When he asked for more explanation the Prophet added, "You serve your mother thinking that she will live for some years and then it will be over. She served you thinking, 'May my child grow and prosper and live after me.' The mother is much greater."

You should ask your soul whether you have always been kind to enemy and friend. If your soul will answer "Yes", then I will say that you are a saint. Although you may not know any mysticism or philosophy, although you may not be a very spiritual person, although you may not see any phenomena or work wonders, this kindness in itself is enough to make you a saint. This kindness is the moral taught by all religions.

You must see in the heart of another the temple of God. God is peeping through the heart of another. In whatever way you can, in act, in speech, in feeling, at whatever sacrifice, you should please the heart of the other and do nothing that can hurt it.