The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading Unity and UniformityReligionThe Sufi's ReligionThe Aspects of ReligionHow to Attain to Truth by ReligionFive Desires Answered by ReligionLawAspects of the Law of ReligionPrayerThe Effect of PrayerThe God IdealThe Spiritual HierarchyThe Master, the Saint, the ProphetProphets and ReligionsThe Symbology of Religious IdeasThe Message and the MessengerSufismThe Spirit of SufismThe Sufi's Aim in LifeThe Ideal of the SufiThe Sufi MovementThe Universal Worship |
Sub-Heading -ALL-SymbologyThe Symbol of the SunThe Brahman Symbolical Form of WorshipWaterWineThe Story of Lot's WifeJacob Wrestling with the AngelJesus Walking on the WaterThe Symbol of the CrossThe Symbol of the DoveThe Ten VirginsTongues of FlameShaqq-i Sadr: the Opening of the Breast of the ProphetMiraj: the Dream of the Prophet |
Vol. 9, The Unity of Religious IdealsThe Symbology of Religious IdeasTongues of FlameThe symbolic meaning of the legend is that there is a period when the soul of the earnest seeker is seeking, when it has not yet found the object it is seeking after. In the lifetime of Jesus Christ, the beauty of the Master's wonderful Personality and the great intoxication of his Presence, and the constant outpouring of the Message that he had to give, was so much for his disciples that it soared beyond what may be called a joy or a happiness, or something which is explainable; and all the blessing that they received and experienced during his Presence was covered by the Master's personality. And the time of realization of that which they had constantly gained came in their lives after that great change when the external Person of the Master ascended, and the capacity of realization became open. But, after the fifty days following the Crucifixion, when they had had sufficient time to recover from the feeling that had overtaken their hearts, the seeming separation from their beloved Lord prepared them, so to speak, in time, and opened the door of their heart, giving that capacity for receiving the illumination which was constantly pouring out from the Spirit of Guidance, the Alpha and Omega, Who always was and is and will be. The symbolic interpretation of the tongues of flame rising from the foreheads of the disciples is the light of the Message, the rays of the Christ Spirit in the form of thoughts which were expressed in words. There is a stage in the life of a Seer when the tongue of flame becomes, not only an interpretation of the mystery, but as a reality, as his own experience. The head is the center of knowledge, and, when this organ opens, the light which was covered becomes manifest, not only in idea, but even in form. And the phenomenon which was shown the next day, when the apostles spoke all different languages, can be rightly interpreted in this sense--that every soul hears its own language. For every soul has its own word, as every soul has its peculiar evolution. And it is therefore that one person cannot understand another person in this world, and it becomes more than a miracle when one finds perhaps one person in the world who can understand one fully, which means that in this world the language of each one is not understood by another; and if someone understands a little, one feels at-one-ment with him. It was the illumination of the Christ Spirit which brought exaltation in the lives of the disciples, so that they began to respond to every soul they met, and they became at one with every soul, inspired by the sympathy and love of Christ. And they understood the souls as they saw them, and could speak with souls whose language had never before been understood. Plainly speaking, they heard the cry of every soul, and they answered every soul's cry. The Message means the answer to the cry of every soul. Every great Prophet or Teacher had in his life many followers, attracted to his personality, to his words, to his kindness and love; but those who became as the instrument of his Message, whose hearts became as a flute for the Master to play his music, have always been some chosen few, as the twelve apostles of Christ. |