The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading Unity and UniformityReligionThe Sufi's ReligionThe Aspects of ReligionHow to Attain to Truth by ReligionFive Desires Answered by ReligionLawAspects of the Law of ReligionPrayerThe Effect of PrayerThe God IdealThe Spiritual HierarchyThe Master, the Saint, the ProphetProphets and ReligionsThe Symbology of Religious IdeasThe Message and the MessengerSufismThe Spirit of SufismThe Sufi's Aim in LifeThe Ideal of the SufiThe Sufi MovementThe Universal Worship |
Sub-Heading -ALL-SymbologyThe Symbol of the SunThe Brahman Symbolical Form of WorshipWaterWineThe Story of Lot's WifeJacob Wrestling with the AngelJesus Walking on the WaterThe Symbol of the CrossThe Symbol of the DoveThe Ten VirginsTongues of FlameShaqq-i Sadr: the Opening of the Breast of the ProphetMiraj: the Dream of the Prophet |
Vol. 9, The Unity of Religious IdealsThe Symbology of Religious IdeasShaqq-i Sadr: the Opening of the Breast of the ProphetThere is a story told in Arabia that the angels descended from Heaven to earth and cut open the breast of the Prophet; they took away something that was to be removed from there, and then the breast was made as before. It is a symbolical expression, which gives to a Sufi a key to the secret of human Life.
This symbolical legend explains also what is necessary in the life of man to allow the plant of divine love to grow in his heart. It is to remove that element which gives the bitter feeling. Just as there is a poison in the sting of the scorpion, and as there is a poison in the teeth of the snake, so there is poison in the heart of man, which is made to be the shrine of God. But God cannot arise in the shrine which is as dead by its own poison; it must be purified first, and made real, for God to arise. The heart [of the Prophet] who had to sympathize with the whole world was thus prepared, that the drop of that poison which always produces contempt, resentment, and ill feeling against another, was destroyed first. So many talk about the purification of heart, and so few really know what it is. Some say to be pure means to be free from all evil thought of bitterness against another. No one with sense and understanding would like to keep a drop of poison in his body, and how ignorant it is on the part of man when he keeps and cherishes a bitter thought against another in his heart. If a drop of poison can cause the death of the body, it is equal to a thousand deaths when the heart retains the smallest thought of bitterness. In this legend the cutting open of the breast is the cutting open of the ego, which is as a shell over the heart. And the taking away of that element is that every kind of thought or feeling against anyone in the world has been taken away, and the breast, which means the heart, is filled with love alone, which is the real life of God. |