The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading Unity and UniformityReligionThe Sufi's ReligionThe Aspects of ReligionHow to Attain to Truth by ReligionFive Desires Answered by ReligionLawAspects of the Law of ReligionPrayerThe Effect of PrayerThe God IdealThe Spiritual HierarchyThe Master, the Saint, the ProphetProphets and ReligionsThe Symbology of Religious IdeasThe Message and the MessengerSufismThe Spirit of SufismThe Sufi's Aim in LifeThe Ideal of the SufiThe Sufi MovementThe Universal Worship |
Sub-Heading -ALL-SymbologyThe Symbol of the SunThe Brahman Symbolical Form of WorshipWaterWineThe Story of Lot's WifeJacob Wrestling with the AngelJesus Walking on the WaterThe Symbol of the CrossThe Symbol of the DoveThe Ten VirginsTongues of FlameShaqq-i Sadr: the Opening of the Breast of the ProphetMiraj: the Dream of the Prophet |
Vol. 9, The Unity of Religious IdealsThe Symbology of Religious IdeasJacob Wrestling with the AngelThe wrestling of Jacob was the wrestling of the soul with the ego. That awakened soul looks about and asks: "Who is my enemy?" And while the ignorant soul thinks: "It is my neighbor, my relation, who is my enemy," the awakened soul says: "It is myself; my ignorant ego is my enemy; and it is the struggle with this enemy that will bring me light and raise me from the denseness of the earth." Night is, symbolically, the time when the darkness of ignorance causes confusion; one feels sorrow, loneliness, depression; one sees no way out; one is burdened on all sides, chained; there seems no freedom for the soul; for this is the time of night. But when the soul can fight the ego, then it rises above the chains and attachments of this world. As it is said in the Bible, first Jacob left all his belongings; he came away from them. This means that he was indifferent to all to which he once felt attached. The Sufi looks at this from another point of view. He thinks that to leave all he possesses, and to go to the forests or mountains, is not true detachment; the true detachment is in the heart of man. One can be surrounded by beauty, comfort, wealth, position, love -- all these things -- and yet be detached from them; be no slave to them; rise above them. Jacob left all and came to the solitude, into the silence; and there he wished to fight the deluded self, the ego, which blinds man to the Truth. And what was the result? The daybreak came, and that man, or angel, who had fought with Jacob, wished to depart. This means that the ego wanted to leave; there was no more ego, no more I; but with the daybreak a new light, a new inspiration, a new revelation, came. The very ego which Jacob saw as his greatest enemy, in the daylight he recognized as God Himself. The One with Whom all night he had fought, he bowed before Him, he asked His blessing; he asked His Name, for he saw then: "No longer I, but Thou." And the name could not be told, for that was the unveiling of the Unity of God and man, and in this realization names and forms are lost. |