It is not so that only a certain soul who is meant to unfold evolves. Every soul evolves in its own time; only the rhythm of the soul's progress depends upon the speed with which it evolves. Whether a person is inclined to evolve or not, the inner inclination of his soul is to continue its process of unfoldment. Therefore, if among a thousand persons only one can be seen taking the spiritual path, the remaining ones are evolving just the same. It is before our eyes that we see such distinctions as some people going upwards and some downwards, some going forwards and others backwards; in reality all are going forwards, some slowly, others more rapidly.

There are four different ways in which people evolve. One form of evolution is advancing like a drunken man who does not know where he is going, whether he is on the right or on the wrong path. He does not look around, he is enjoying his drink; he is joyful, just passing through life. It is the condition of souls who do not know where they are going and where they have come from. They do not see what is beautiful and what is not beautiful, they do not try to distinguish between right and wrong. Drunken by life's absorption they journey along life's path and, falling down a thousand times, they arrive one day at the same destination.

It is wrong to think that sinners and wrongdoers-whom we make so by our man-made laws-are deprived of the bliss of spiritual attainment. They attain it just the same, only they arrive in their own time, and sometimes a drunken man walks more quickly and may arrive before another person who is not drunken. We cannot always judge who is going to arrive first. Nevertheless, the drunken man may have his own joy, the joy of intoxication, but he is deprived of the other joy that the sober one experiences, the joy of seeing all the beauty that can be noticed on the way, and the bliss of taking every step in life with open eyes. Intoxicated with the wine he has taken and caring little for anything else he is deprived of that bliss. Such is the picture of life: many go along the path of life like drunks without admitting it. Even a drunken man will not say, "I am drunk." He is quite sure of his feet.
Another one is taken to the goal while asleep. Imagine! This person was journeying through a beautiful nature, but instead of looking at the beauty he is asleep. He will arrive at the same destination but has not taken the opportunity of enjoying all the beauty there is to be seen. Nevertheless, he will arrive where he is bound to.
The third form of evolution is that of the person who goes along this path indifferent to it. He also will arrive at the same destination, but because of his indifference he forgets and is unable to experience many things that he could have experienced with sympathy. Many do not notice the beauty that is to be found in the world.
The fourth way is that of the person who journeys with open eyes and heart, enjoying everything he sees. His coming to the goal is a great benefit: he has fulfilled the purpose of life. Therefore it is this particular way that may be called the spiritual path. It is the path one can tread with open eyes and heart, with sympathy and trust. Whether there is sorrow or joy or happiness, one can enjoy all things in life, everything has its beauty.

However much a person seems uninclined to spiritual attainment, yet there is a continual craving going on in the depth of his being.

When he feels that irritation he thinks, "What is the matter? Perhaps I have not enough money. That is my trouble." He then goes and works, he wants to collect money in order to be happy.
Another one feeling that irritation thinks, "I am lonely, I must find a friend who will make my life happy."
A third one thinks, "I should have a big position, a high office. That is what troubles me. If I had it, I would be happy."

No one of them knows the real reason of that irritation and, as by scratching, irritation grows more and more, so by trying to satisfy the craving they feel in their soul -- the craving to attain something without knowing what they want -- it grows too. They have one thing and another and then see that they are more and more dissatisfied; the further they go in the pursuit of satisfaction, the more dissatisfied they become.

This is not the case of one or two persons; there is hardly one person among a thousand who, having realized the pursuit of all these different things and having attained them, feels satisfied. These are perhaps means of going forwards, but they are not the goal, they bring no satisfaction. Do you think that a poor man, if money was left to him, would be contented? His irritation would grow more and more in some way or other, because it is caused by something else: it is the craving of his soul to attain a harmonious condition.

There is a story in Arabia of a dervish who came before Alexander the Great asking, "Will you fill my little cup with golden coins?" Alexander thought the little cup was a small thing to fill with gold coins. He asked his treasurer to fill it, but as the treasurer began to do so, the more coins were poured into it the wider the cup appeared. It seemed that it would never be full, always a place was left open to be filled. Alexander was much surprised and thought, "If this continues all my treasure will be taken." He asked, "Oh dervish, what magic cup do you have here? What is it?"

The dervish answered, "This is the cup of the desire of man. This cup is always empty and the more you fill it the more empty it becomes; it is never filled."

Desire for wealth, power, position, for pleasure and comfort, for all things belonging to this world, is continuously there. The irritation felt in the soul, man attributes to desire, thinking, "The restlessness, the dissatisfaction I feel comes from lack of this or that" and so he spends his time going on from one thing to another. He is wrong, for wherever he arrives, whether he is successful or not, in both cases the irritation never ceases. It continues when a person begins his progress in the spiritual line.

Many people may say today, "Oh, but I am practical," which means that they do not believe in dreams or in anything spiritual. Yes, they can say it today, but tomorrow they will not say it. It is a condition; one says it when one is drunk, when one is intoxicated, but the moment a person becomes sober he begins to feel a craving which remains unsatisfied.

Have I not seen during my travels throughout the whole world how scientists, after having made a great name and after having seen much of the world, understanding the realm of reason and logic, were still trying to discover something they did not know, some experience they had not made, to find something they had not explored?

There is a beautiful story of an old scientist who never believed in God, but whose wife had religion. When the scientist became ill and old and his reasoning faculties and the stiffness he had against spiritual things became loosened, he said to his wife, I wonder if there is anything. I will not believe it, but I should like to know if there is anything else. You never lacked religion, do you think there is something? You are so happy."

She said, "I am happy in the belief I have."

I cannot have that belief," answered he, "but I have you and what I can share is your happiness."

If one cannot believe directly, belief is taken indirectly. Not only mankind but even birds and beasts are attracted to an illuminated soul. A soul who radiates spirituality, who has realized the meaning of life, can impart his conviction even to the unbeliever who has never believed in soul or hereafter. Even the soul of the unbeliever becomes satisfied, even such a soul is blessed through contact with a person who has realized truth.