The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

The Smiling Forehead

The Heart Quality

The Heart - Aphorisms

The Four Paths

Love

The Story of Hatim

The Difference between Will, Wish and Desire

Destiny and Free Will

Free Will and Destiny

Kismet

Free Will - Aphorisms

The Seer

Seeing

The Different Stages of Spiritual Development

The Prophetic Tendency - The Prophetic Mission

Points of View held by Spiritual Persons

Higher Spiritualism

The Process of Spiritual Unfoldment

The Awakening of the Soul

Sufi Teachings

The Dance of the Soul

The Deeper Side of Life

Man, the Seed of God

Sufi Philosophy

The Gift of Eloquence

Evolution of the World

Every Man has his own little World

Marriage

Spirituality, the Tuning of the Heart

Optimism and Pessimism

Conscience - Questions and Answers

Justice and Forgiveness - Questions and answers

Pairs Of opposites used in Religious Terms

Insight

The Law of Attraction

The Liberal and the Conservative Point of View

The Law of Life

The Law of Action

The Soul, Its Origin and Unfoldment

The Unfoldment of the Soul

Divine Impulse

The Symbol of the Cross

The Mystical Meaning of the Resurrection

Spiritual Circulation through the Veins of the Universe

The Divine Blood Circulating Through the Veins Of the Universe

Sub-Heading

-ALL-

Will is a developed wish

The Enemy of Desire

The Universal Will

Resignation

Over-anxious

Discrimination

Praying for the wish

Cherishing the wish

What wish is desirable

Questions and answers

Vol. 14, The Smiling Forehead

The Difference between Will, Wish and Desire

The Enemy of Desire

But what mostly happens is that man proves to be the worst enemy of his own desire, for many reasons.

  1. One reason is that he is never sure what he desires. Out of a hundred persons you will find one who knows what he desires, but ninety-nine say, "Do I desire, or do I not desire; I don't know. I think I desire, but I do not know if it is so." Ninety-nine percent among men is in this condition; they really do not know if they desire. One day they say, "Yes, I do," another day they say, "No, I don't think I desire." Therefore their desire is decomposed in the unclearness of the mind.

  2. Then there are others who analyze their desire, and they analyze it till they have broken it to pieces. There are many analytical people who have all through life destroyed their desires by analyzing them.

  3. There is a third kind of people: those who have adopted a passive attitude. They say it is a sin to desire. Yet they cannot be without desire, and in this passive attitude they say, "Well, I will not desire." They have crossed the desire that was there.

  4. And there is a fourth kind of person who desires something, but by lack of concentration cannot turn his desire into a wish. Therefore the desire stays in its primitive stage all the time.

  5. A fifth kind of person develops desire into a wish; he goes so far and no further. But the wish must be developed into will. So the desire is not carried through, so to speak, and never comes to its culmination.

Now this is a subject which is of the greatest importance in the life of every person in the world. No one can exist in the world without wishing for something, and if there is a person who has no wish he need not stay in the world. He must go somewhere out of the crowd; he cannot exist there. He must go out in the mountains and even there he should turn into a tree or into a rock in order to exist, because to be a living being without a wish is not possible.

The difference between persons -- high and low -- is according to the wish they have. One wishes for the earth, the other wishes for heaven. The desire of one takes him to the heights of spiritual progress, the desire of the other takes him to the depth of the earth.

Man is great or small, man is wise or foolish, man is on the right road or on the wrong road according to the desire he has.