The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

The Smiling Forehead

The Heart Quality

The Heart - Aphorisms

The Four Paths

Love

The Story of Hatim

The Difference between Will, Wish and Desire

Destiny and Free Will

Free Will and Destiny

Kismet

Free Will - Aphorisms

The Seer

Seeing

The Different Stages of Spiritual Development

The Prophetic Tendency - The Prophetic Mission

Points of View held by Spiritual Persons

Higher Spiritualism

The Process of Spiritual Unfoldment

The Awakening of the Soul

Sufi Teachings

The Dance of the Soul

The Deeper Side of Life

Man, the Seed of God

Sufi Philosophy

The Gift of Eloquence

Evolution of the World

Every Man has his own little World

Marriage

Spirituality, the Tuning of the Heart

Optimism and Pessimism

Conscience - Questions and Answers

Justice and Forgiveness - Questions and answers

Pairs Of opposites used in Religious Terms

Insight

The Law of Attraction

The Liberal and the Conservative Point of View

The Law of Life

The Law of Action

The Soul, Its Origin and Unfoldment

The Unfoldment of the Soul

Divine Impulse

The Symbol of the Cross

The Mystical Meaning of the Resurrection

Spiritual Circulation through the Veins of the Universe

The Divine Blood Circulating Through the Veins Of the Universe

Sub-Heading

-ALL-

The Dome

Planetary Influences

Vol. 14, The Smiling Forehead

Destiny and Free Will

Planetary Influences

Then there are planetary influences, and one may ask, "What are these planetary influences? What relation do they have with us?" The answer is that man also is a planet and, as one planet is related to another, so in the same way planets are related to mankind. Naturally the changing of the condition of a planet and what is produced by it, and what effect is produced by the planet, have an effect upon man's life.

One might ask, "Is man so small as to be under the influence of a planet?" Yes, outwardly. Outwardly man is so small as to be a drop in the ocean. If the planet is the ocean, then the individual is a drop. But inwardly the planet is a drop in the ocean of man's heart. As if, the great philosopher says, "My ignorance, the day you will have vanished my heart will be open, and this whole universe will become a bubble in the ocean of my heart." Smallness and imperfection are the outcome of ignorance and relate the heart to limitation. The day when the heart is open the whole universe will be in it, and the source of destiny, its secret and its mystery will be in the hand of man.

What is the manner in which we should believe in destiny and free will? The best way of believing in destiny is to think that all disagreeable things we have gone through belong to destiny; they are past, we are free from them. The way how to look at free will is to think that all that is before us, all that is to come, is the outcome of free will, and to keep before us as a concentration the thought: nothing wrong will touch us, but all that is good for us, all that is best, lies before us. It is wrong to think that worse things are in store for us because destiny has kept our karma and intends that we must suffer, that we have to pay for our karma, for the one who is conscious of his karma will have to pay a high interest; the more he is conscious of it, the more interest he will have to pay.

In conclusion we come to understand that there are two aspects of will working through all things in life. One is the individual will, the other the divine will. When a person goes against the divine will, naturally his human will fails and he finds difficulties, because he is swimming against the tide. The moment a person works in consonance, in harmony with the divine will, things become smooth.

"But" one will say, "life has not been smooth for great personalities such as Christ." From childhood there were difficulties; his parents had to flee to the desert, and when the young Jesus was brought among the people there were still greater difficulties. The great saints and sages had great difficulties all through life; all was not smooth for them. Did they work against destiny, against the will of God?"

This question shows that to realize the will of God is difficult on the material plane. In the Bible we read, "Thy will be done on earth as in heaven." This makes us understand that it is not as easy for His will to be done on earth as it is in heaven. And this is a suggestion which teaches us a great lesson: there is a conscious will working and an unconscious will working. That unconscious working is abstract working, but the conscious working is divine working; it may be called divine will. It may have difficulties, but at the same time these difficulties have a meaning. In other words, success or failure of God, of godly power, means nothing: it is success in the end. And the success or failure of man also is nothing: it is failure in the end. If a man succeeds in collecting so much wealth or in attaining such a high position as he wants, what is the end of it? It will belong to someone else who will snatch it out of his hand. Therefore whether we have success or failure in life, if it is individual, in the end it is failure. But in the case of a godly purpose, whether it is failure or success, it is success in the end. It cannot be otherwise; it is only gain that is there.

Nanak says, "The grain that takes refuge near the center of the grinding mill is saved." So is the man who keeps close to God and draws his power and inspiration from God. When his life is directed by that power and inspiration, whether he has difficulties or ease, his way is always smooth and the end is what it ought to be.