The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading Part 1, Health1. The Main Aspects of Healing2. The Psychological Nature of Diseases3. The Development of Healing Power4. The Application of Healing Power5. Various Methods of Healing |
Sub-Heading -ALL-The BreathPurificationRhythmThe Power of the BreathOne Common Cause of All DiseasesDevelopment of Power in the Finger-tipsThe Power of the PresenceThe Power of the MindThe Power of ConcentrationSending Power to a Distance |
Vol. 4, Healing And The Mind World3. The Development of Healing PowerThe Power of the MindThe power of concentration is the first thing necessary to develop healing power. The healer must be able to hold steadily the thought for the cure of his patient whenever he requires. Concentration is most difficult, but if this is accomplished, there is nothing that one cannot accomplish. It is useless to try and cure the patient by any process, however successful and good it may be, if there is no power of concentration. The work of the mind in healing is much greater than in anything else, for it is using the power of the mind on matter; and matter, which has been a disobedient slave of the spirit for ages, through the mineral, through the vegetable, and even through the animal kingdom always rebels against being controlled. No doubt mind can control matter and do with it whatever it likes, but when mind is enfeebled by serving matter, it loses power over matter. If it were not so, every man would cure himself by controlling matter and there would be no need of a healer. One's own power has a greater influence on oneself than the power of another; besides no one can feel so much sympathy for another as one can for oneself. The nature of the mind is to slip from one's grip. Concentration is the practice which enables the mind -- which, so to speak, strengthens its own fingers -- to hold fast whatever it can hold. Another secret of the mind is that even with the power of concentration the mind does not hold anything that is not interesting, and it is sympathy in the mind which is the stimulus to the holding power of the mind. Therefore no one can be a successful healer unless his sympathy comes forward with its hands extended to raise the patient from his pain. |