The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1. Mental Purification2. The Pure Mind3. Unlearning4. The Distinction Between the Subtle and the Gross5. Mastery6. The Control of the Body7. The Control of the Mind8. The Power of Thought9. Concentration10. The Will11. Mystic Relaxation (1)12. Mystic Relaxation (2)13. Magnetism14. The Power Within Us15. The Secret of Breath16. The Mystery of Sleep17. Silence18. Dreams and Revelations19. Insight (1)20. Insight (2)21. The Expansion of Consciousness |
Sub-Heading -ALL-ImpressionsIntuitionInspirationDreamRevelation |
Vol. 4, Mental Purification20. Insight (2)ImpressionsInsight shows itself in different aspects: in impression, intuition, inspiration, dream, and revelation. How does one get impressions? All impressions reach the brain through the nerve centers. They are mostly taken in by the breath; but by this one does not mean the breath inhaled through the nostrils. He who is able to get an impression of a person need not wait to see how he will turn out; he knows it instantly. Very often one may have a feeling at first sight, whether someone will be one's friend or prove unfriendly. When someone comes and tells me, "I am very interested in your philosophy, but before I take it up I want to study it", he may study for a thousand years and he will not get to that insight. It is the first moment: either you are my friend or not my friend. When two persons meet a confidence is established; one does not need years in order to develop friendship. Everyone receives an impression on seeing a certain person or looking at a certain situation. One may not believe that impression, but all the same it is there. The first impression tells a man whether he will be successful or not, whether a person is right or not, whether there will be friendship between two people or not. And when this faculty is developed, a person can get an impression of a place and of persons and of conditions. Impressions come to those whose mind is still; those whose mind is active cannot take impressions. For the mind is like water: when the pool of water is disturbed, one cannot see any reflection in it. Thus purity of mind is necessary. In which sense? All that is called wrong is not necessarily wrong; some things are called wrong because of a certain moral, a certain principle, originated by the mechanical action of the mind. When the mind is kept pure from all activity that disturbs it, then it becomes like pure water. Very often the water of the mind is polluted, but when the mind is in its pure condition, then naturally it can take impressions. The mind may be likened to a photographic plate. If several impressions have been made upon it, then there can be no other impressions. That is why the mind should be kept pure from all undesirable impressions in order that every impression may be clear. |