The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

1. Mental Purification

2. The Pure Mind

3. Unlearning

4. The Distinction Between the Subtle and the Gross

5. Mastery

6. The Control of the Body

7. The Control of the Mind

8. The Power of Thought

9. Concentration

10. The Will

11. Mystic Relaxation (1)

12. Mystic Relaxation (2)

13. Magnetism

14. The Power Within Us

15. The Secret of Breath

16. The Mystery of Sleep

17. Silence

18. Dreams and Revelations

19. Insight (1)

20. Insight (2)

21. The Expansion of Consciousness

Sub-Heading

-ALL-

Impressions

Intuition

Inspiration

Dream

Revelation

Vol. 4, Mental Purification

20. Insight (2)

Impressions

Insight shows itself in different aspects: in impression, intuition, inspiration, dream, and revelation.

How does one get impressions? All impressions reach the brain through the nerve centers. They are mostly taken in by the breath; but by this one does not mean the breath inhaled through the nostrils. He who is able to get an impression of a person need not wait to see how he will turn out; he knows it instantly. Very often one may have a feeling at first sight, whether someone will be one's friend or prove unfriendly.

When someone comes and tells me, "I am very interested in your philosophy, but before I take it up I want to study it", he may study for a thousand years and he will not get to that insight. It is the first moment: either you are my friend or not my friend. When two persons meet a confidence is established; one does not need years in order to develop friendship.

Everyone receives an impression on seeing a certain person or looking at a certain situation. One may not believe that impression, but all the same it is there. The first impression tells a man whether he will be successful or not, whether a person is right or not, whether there will be friendship between two people or not. And when this faculty is developed, a person can get an impression of a place and of persons and of conditions. Impressions come to those whose mind is still; those whose mind is active cannot take impressions. For the mind is like water: when the pool of water is disturbed, one cannot see any reflection in it.

Thus purity of mind is necessary. In which sense? All that is called wrong is not necessarily wrong; some things are called wrong because of a certain moral, a certain principle, originated by the mechanical action of the mind. When the mind is kept pure from all activity that disturbs it, then it becomes like pure water. Very often the water of the mind is polluted, but when the mind is in its pure condition, then naturally it can take impressions.

The mind may be likened to a photographic plate. If several impressions have been made upon it, then there can be no other impressions. That is why the mind should be kept pure from all undesirable impressions in order that every impression may be clear.