The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

1. Mental Purification

2. The Pure Mind

3. Unlearning

4. The Distinction Between the Subtle and the Gross

5. Mastery

6. The Control of the Body

7. The Control of the Mind

8. The Power of Thought

9. Concentration

10. The Will

11. Mystic Relaxation (1)

12. Mystic Relaxation (2)

13. Magnetism

14. The Power Within Us

15. The Secret of Breath

16. The Mystery of Sleep

17. Silence

18. Dreams and Revelations

19. Insight (1)

20. Insight (2)

21. The Expansion of Consciousness

Sub-Heading

-ALL-

Impressions

Intuition

Inspiration

Dream

Revelation

Vol. 4, Mental Purification

20. Insight (2)

Intuition

Intuition is still deeper, for by intuition one gets a warning. Intuitively one feels: "This person will one day deceive me, or turn against me." Or, "He will prove faithful to me, sincere, to be relied upon." Or, "In this particular business I will have success or failure." One knows it.

But the difficulty is in distinguishing the right intuition; that is the great question; for as soon as intuition springs up, reason, its competitor, rises also and says, "No, it is not so", and then there is conflict in the mind and it is hard to distinguish, because there are two feelings at the same time. If one makes a habit of catching the first intuition and saving it from being destroyed by reason, then intuition is stronger and one can benefit by it.

There are many intuitive people, but they cannot always distinguish between intuition and reason and sometimes they mix them up, for very often the second thought, being the last, is more clear to one than the first. Therefore the intuition is forgotten and reason remembered. Then a person calls it intuition and it is not so. Reason and intuition are two competitors, and yet both have their place, their importance, and their value. The best thing would be first to try and catch the intuition and distinguish and know and recognize it as intuition; and then to reason it out.

Besides, those who doubt intuition, their intuition doubts them. In other words, the doubt becomes a wall between themselves and their intuitive faculty. And there is a psychological action: as soon as intuition has sprung up, doubt and reason have sprung up too, so that the vision becomes blurred. One should develop self-confidence. Even if one proves to be wrong once or twice or thrice one should still continue; in time one will develop trust in one's intuition and then intuition will be clear.

Women are naturally more intuitive than men. The reason is that a woman is more responsive by nature and more sympathetic; therefore she can perceive intuition more clearly. Very often a man may reason and think and yet not come to a conclusion, to a clear understanding, while a woman, or any more intuitive person, in one moment is clear about a certain question, a certain point. That comes from intuition. Intuition is a faculty of the heart that feels deeply, be it of a man or a woman; the quality of intuition belongs to a sympathetic heart.

The intuition of dogs and cats and of horses sometimes seems to be more clear than that of man. They know when there is going to be an accident, when death is going to occur in the family. They know beforehand and give people warning. But people are so busy in their daily occupations that they do not respond to the intuition of the animals. People in the East believe that small insects know about happenings and give a warning to those who can understand it; and it is true.

Besides, birds always give a warning of storm and wind, and of rain and the absence of rain. Mankind naturally is more capable of intuition, but because his mind is absorbed by a hundred things, his deep feelings become so blunted in everyday life that he ignores the existence of intuition or inspiration, and so this faculty itself becomes blunted and he feels and knows less than the animals.

The human body is a vehicle, a telescope, an instrument by which one can perceive the knowledge of one's self within, of conditions, of others, and of everything outside. The question is, how does one develop this faculty of intuition?

  • The first thing is self-confidence. When there is no self-confidence one cannot develop this faculty of intuition, because it comes more and more by believing in it. When a person doubts and says, "Is this an intuition, will this really help me, or shall I be deceived by my own intuition?" then naturally reason produces confusion in the mind and intuition is destroyed. There are many intuitive people, and their intuition has been destroyed only by this doubt which arises in their mind, whether their intuition is right or wrong. That is why they lose this faculty of intuition.
  • Every faculty needs nurturing; if it is not nurtured it becomes blunted and destroyed; one can make no more use of it.
  • Besides, a person may underestimate the value of this faculty in his life; he then naturally destroys it.
  • And this faculty disappears also by a too speedy action of the mind. When a person thinks of a thousand things in a short time, the mind becomes too active and then one cannot perceive intuition, which needs a certain rhythm, a certain concentration.