The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

The Alchemy of Happiness

The Aim of Life

The Purpose of Life (1)

The Five Inclinations

The Purpose of Life (2)

The Four Ways People Take

The Ultimate Purpose of Life

The Art of Personality

The Development of Personality

The Attitude

The Secret of Life

What is Wanted in Life?

Life, a Continual Battle (1)

Life, a Continual Battle (2)

The Struggle of Life (1)

The Struggle of Life (2)

Reaction

The Deeper Side of Life

Life, An Opportunity

Our Life's Experience

Communicating with Life

The Intoxication of Life (1)

The Intoxication of Life (2)

The Meaning of Life

Receiving the Knowledge of Life

The Inner Life

The Inner Life and Self Realization

Steps in the Spiritual Journey

The Interdependence of Life Within and Without

Interest and Indifference

The Four Kinds of Interest

The Four Kinds of Indifference

From Limitation to Perfection (1)

The Aspects of Religion

From Limitation to Perfection (2)

The Path of Attainment (1)

The Path of Attainment (2)

Stages on the Path of Self-realization

Stages of Belief in God

The Stages toward Perfection

Man, the Master of His Destiny (1)

Aspects of the Master-Mind

Man, the Master of His Destiny (2)

The Three Spheres

The Law of Action

2. Aspects of Law

Grades of Personality

The Three Laws

Purity of Life

Acknowledgment

Responsibility

The Continuity of Life

Sub-Heading

-ALL-

The Wrong Attitude

The Gift of Progress

The Gift of Attraction

The Gift of Ease

The Right Attitude

Vol. 6, The Alchemy of Happiness

The Attitude

The Right Attitude

One might wonder what is meant by the right attitude, and how it can be acquired. One can have the right attitude by right thinking, and by keeping one's mind focused on what is just and true. Wrong always attracts wrong, and right always attracts right. What is right and what is wrong? What you think to be right at the moment is right for you; and what you think to be wrong at the moment is wrong for you. It does not mean that what another person says is wrong for you is wrong, or that what another person says is right for you is right; the real basis is what you are thinking yourself at the moment. Never for one moment think that those who do wrong believe it to be right. It is not true; they do not believe it. They know it is wrong and yet they do it, out of weakness, lack of power, or lack of discrimination. They are not clear in their minds. There are not many who do wrong thinking that it is right. But the one who thinks that it is right today, may tomorrow think that it is wrong. Well then, tomorrow it will be wrong, though it is right today.

All one says, does, and thinks comes from an impulse; one end of it is in one's own mind and the other end is in the mind of God. Therefore whatever people think about it, whether they think it right or wrong, one end of every impulse is in the heart of God. It is the spark that manifests in the heart of God first; then it manifests outwardly.

One might say, "God cannot guide a person wrongly, because God is just and good and perfect." God's justice and goodness and perfection cannot be compared with what we consider just and good and right. It may be that God's justice and what is considered right and perfect by God is thought imperfect and unjust by man, for the horizon of his vision is very narrow. He cannot imagine what God means by every action that takes place.

In the Qur'an it is said that there is not one atom that moves without the command of God.

All things are wrong or right, perfect or imperfect from our point of view. But our point of view is a narrow, small, limited point of view; we see and hear according to our eyes and ears; our ears cannot hear more than they can, our eyes cannot see farther than they can. If from our limited point of view we judge God's right and wrong, it is the greatest pity. On the other hand we cannot say that we should let everything happen as it does because everything happens according to God's right point of view; as individuals we have a certain responsibility, towards ourselves and towards others. And since the idea of justice and of what is right is given to us, we are responsible for acting in accordance with that idea. It may be that tomorrow there will be a greater light given to us so that we shall act still better; and in this way, by acting thus every day, we shall prove a better instrument for the work of God.