The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading The Alchemy of HappinessThe Aim of LifeThe Purpose of Life (1)The Five InclinationsThe Purpose of Life (2)The Four Ways People TakeThe Ultimate Purpose of LifeThe Art of PersonalityThe Development of PersonalityThe AttitudeThe Secret of LifeWhat is Wanted in Life?Life, a Continual Battle (1)Life, a Continual Battle (2)The Struggle of Life (1)The Struggle of Life (2)ReactionThe Deeper Side of LifeLife, An OpportunityOur Life's ExperienceCommunicating with LifeThe Intoxication of Life (1)The Intoxication of Life (2)The Meaning of LifeReceiving the Knowledge of LifeThe Inner LifeThe Inner Life and Self RealizationSteps in the Spiritual JourneyThe Interdependence of Life Within and WithoutInterest and IndifferenceThe Four Kinds of InterestThe Four Kinds of IndifferenceFrom Limitation to Perfection (1)The Aspects of ReligionFrom Limitation to Perfection (2)The Path of Attainment (1)The Path of Attainment (2)Stages on the Path of Self-realizationStages of Belief in GodThe Stages toward PerfectionMan, the Master of His Destiny (1)Aspects of the Master-MindMan, the Master of His Destiny (2)The Three SpheresThe Law of Action2. Aspects of LawGrades of PersonalityThe Three LawsPurity of LifeAcknowledgmentResponsibilityThe Continuity of Life |
Sub-Heading -ALL-1. Regard the Customs2. Develop the Tendency to Trust3. Finding a Guide4. The Path of Power |
Vol. 6, The Alchemy of HappinessSteps in the Spiritual Journey1. Regard the CustomsThe first condition of this journey is conscientiousness in regard to the customs on the way. For instance when one has to walk long distances one gives up all unnecessary burdens. We have to give up so many things in life in order to make this journey. We unconsciously make our life heavy for ourselves; and while outwardly it may not seem difficult, yet when we begin to journey inwardly we realize how difficult it is to carry a heavy load. When we have to travel on foot every little responsibility we take upon us, and every little habit, weigh upon us, little things which in everyday life we would never think about. We have become more and more addicted to comforts, more and more intolerant towards environment, more and more sensitive to jarring influences. Instead of becoming stronger we have become weaker every day, so that when it comes to journeying and facing the difficulties which we find on the journey, it becomes very difficult indeed. Everyone at all periods of the world's history who has tried to proceed on the spiritual path has met with difficulties. The moment he starts on this path he has more difficulties than the average person; from all sides come greater and greater temptations on his way, temptations which perhaps had never come before. The moment he takes this path temptations of all kinds come. He is tested and tried at every step he takes. Besides, if he does not keep himself in hand, he is taken to task very seriously. Others are not taken to task so seriously, and this is natural. When a child breaks a glass one overlooks it, but when the maid does it one asks why she did it, why was she not more careful. For a grown-up person is responsible. The one who takes the spiritual path is responsible; that is why more is exacted from him. He has to answer for everything he does, either to himself or to life. We have many debts to pay in our lives, debts we do not always know of. We only know our money debts, but there are many others: of the husband to his wife and of the wife to her husband; of the mother to the child and of the child to the mother; the debts to pay to our friends and acquaintances, to those who stand above us and to those who are dependent upon us. There are so many different kinds of debts we have to pay; and yet we never think about them. In ancient times even those not taking the spiritual path, for instance noblemen and warriors, had the law of chivalry, and there were strict rules about paying one's debts. The ancient people thought, "My mother has brought me up from infancy, she has sacrificed her sleep, rest, and comfort for me and loved me with a love which is beyond any other love in this world, and she has shown in life that mercy to me which is the compassion of God." The child thought a great deal about the debt it owed to its mother. Someone went to the Prophet Mohammed and asked him, "Prophet, you said there is a great debt to be paid to one's mother. Suppose that I gave my mother all that I have earned, would that pay her back?" The Prophet said, "No, not in the least. If you served her your whole life, even then you could not pay the debt of what she has done for you in one day. She brought you up with the thought always in her mind that even when she was gone you would live; she has not only given her service and heart and love to you, but also her life. That you will live after her, that has been all her thought. And what is your thought? If you are a kind and good person your thought is, 'So long as my poor mother is living, I will take care of her to the end; one day she will die, and then I shall be free.' It is a different thought from her thought." This is only one example; but there are many other debts, to our neighbors, to strangers, to those who depend upon us or who expect from us some help, some counsel, a word of advice, some service. They are all debts we have to pay. There is also much to pay to God, but God can forgive. The debt to the world, however, must not be forgotten before entering upon the spiritual path. The spirit feels a great release when it pays its debts as it goes further. Do people think of these simple things nowadays? As soon as a person starts thinking about spiritual matters the first question is what occult books shall he read in order to obtain the key to the path. He never thinks about these little things and how much depends upon them. But there is a condition that must be fulfilled, and that condition is our consideration for every soul. We may ask, "What if they don't deserve it, what if they are not worthy of it?" It is not our concern whether they deserve it or not. We should not think about it. When there is money to be paid to a money-lender it must be paid whether he deserves it or not. And so it is on the spiritual path. Those we have to pay we must pay, in the way of attention, service, respect. All that is due to anyone, we have to pay. In the first place, apart from spiritual realization, we feel such a release at having paid our debt to everyone to whom it is due. It opens for us the light of the soul, straightening and illuminating the way, so that the confusion one always feels when striving to progress spiritually disappears. |