Volume
Vol. 6, The Alchemy of Happiness
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The Aspects of Religion
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5. Self-realization
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Vol. 6, The Alchemy of Happiness
The Aspects of Religion
5. Self-realization
The fifth aspect of religion is self-realization. This is the highest aspect, and everything we do leads to it: prayers, concentration, good actions, good thoughts. And how is it gained? Some say that we realize God by self-realization. But it is not so, for we can only realize self by the realization of God. Whenever someone tries to realize self while omitting God, he makes a mistake.
It is very difficult for man to realize his true self, because the self he knows is a most limited self. The self to which he is awakened from the time of birth, the self which has made within him a conception of himself, is most limited. However proud and conceited he may be, however good his idea of himself, yet in his innermost being he knows his limitation, the smallness of his being. He may be a most successful general, he may be a king; but he discovers his limitation when the time comes for him to lose his kingdom. Then he knows that he is not really a king. Earthly greatness does not make him great. If there is anything that can make him great it is only the effacing of himself and the establishing of God instead.
The one who wants to begin with self-realization may have many intellectual and philosophical principles, but he will get into a muddle and arrive nowhere. These are wrong methods.
There are people who say, "I am God." This is insolence, stupidity; it is foolish to say such things. They insult the greatest ideal that the prophets and saviors of humanity have always respected. Such people can never reach spiritual perfection. In order to reach spiritual perfection the first thing is to destroy this false self.
First this delusion must be destroyed; and this is done by the ways taught by the great teachers, ways of concentration and meditation, by the power of which one forgets oneself and removes one's consciousness from oneself, in other words rises from one's limited being. In this way a person effaces himself from his own consciousness, and places God in his consciousness instead of his limited self. And it is in this way that he arrives at that perfection which every soul is seeking.
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