The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading The Alchemy of HappinessThe Aim of LifeThe Purpose of Life (1)The Five InclinationsThe Purpose of Life (2)The Four Ways People TakeThe Ultimate Purpose of LifeThe Art of PersonalityThe Development of PersonalityThe AttitudeThe Secret of LifeWhat is Wanted in Life?Life, a Continual Battle (1)Life, a Continual Battle (2)The Struggle of Life (1)The Struggle of Life (2)ReactionThe Deeper Side of LifeLife, An OpportunityOur Life's ExperienceCommunicating with LifeThe Intoxication of Life (1)The Intoxication of Life (2)The Meaning of LifeReceiving the Knowledge of LifeThe Inner LifeThe Inner Life and Self RealizationSteps in the Spiritual JourneyThe Interdependence of Life Within and WithoutInterest and IndifferenceThe Four Kinds of InterestThe Four Kinds of IndifferenceFrom Limitation to Perfection (1)The Aspects of ReligionFrom Limitation to Perfection (2)The Path of Attainment (1)The Path of Attainment (2)Stages on the Path of Self-realizationStages of Belief in GodThe Stages toward PerfectionMan, the Master of His Destiny (1)Aspects of the Master-MindMan, the Master of His Destiny (2)The Three SpheresThe Law of Action2. Aspects of LawGrades of PersonalityThe Three LawsPurity of LifeAcknowledgmentResponsibilityThe Continuity of Life |
Sub-Heading -ALL-The Garb of Each SphereThe Law of Gravitation"Within" and "Without"Reincarnation |
Vol. 6, The Alchemy of HappinessThe Three Spheres"Within" and "Without"Is the mind within the body, and is the soul within the mind? As according to science the brain is within the body one could think that the mind too is within the body, but it is not so. It is as much within as without. It is vaster and wider than the physical body. A jug cannot contain the water of a lake, and so the body cannot contain in itself the mind; yet the jug can contain some water from the lake, and the body can contain some of the mind within itself. But the word "within" has a quite different meaning from that which we attach to it in everyday language. When we speak of the mind being within it means a different dimension; it does not mean in the head or in the breast. It means within each atom of the body, and within every nerve and every blood-cell. And at the same time that it means within, it means behind or beneath or under or nearest to the soul, nearest to our being. That is the meaning of within. The mind is both within and without the body; and so in the same way the soul is both within the mind and without the mind. One might ask to what extent the jinn world and the angelic world occupy space in our world and pervade it. But what is space? Space is that which accommodates. The mind is a space also, a space which is wider than the world. Our eye is a space too; and as the mind does not mean the brain, so the space in the eyes of our body is not the only space; behind it is another space which is connected with it. And when this idea becomes clear to man, that there is another space, different from this outer space which already accommodates so much, then the vision of the heavens is opened before him. When a Chinese philosopher was asked what the soul is like, he answered that it is like the pupil of the eye. He meant to say that the soul is an accommodation, like the pupil of the eye, which is so small and yet accommodates so much. And think of the heart. If there were a thousand universes it would accommodate them all, it is so large. As the former Nizam of Hyderabad who was a mystic said, "What is the universe and the entire cosmos? If the doors of the heart are open, the heart proves to be larger than the whole cosmos." What little one can understand of this is shown by the sign of the cross: there is a horizontal space and there is another kind of space which can be pictured as a perpendicular line. It is to explain the latter space that the mystics and seers have used the word "within", and to explain the space of the world, they have used the word "without." |