The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading The Alchemy of HappinessThe Aim of LifeThe Purpose of Life (1)The Five InclinationsThe Purpose of Life (2)The Four Ways People TakeThe Ultimate Purpose of LifeThe Art of PersonalityThe Development of PersonalityThe AttitudeThe Secret of LifeWhat is Wanted in Life?Life, a Continual Battle (1)Life, a Continual Battle (2)The Struggle of Life (1)The Struggle of Life (2)ReactionThe Deeper Side of LifeLife, An OpportunityOur Life's ExperienceCommunicating with LifeThe Intoxication of Life (1)The Intoxication of Life (2)The Meaning of LifeReceiving the Knowledge of LifeThe Inner LifeThe Inner Life and Self RealizationSteps in the Spiritual JourneyThe Interdependence of Life Within and WithoutInterest and IndifferenceThe Four Kinds of InterestThe Four Kinds of IndifferenceFrom Limitation to Perfection (1)The Aspects of ReligionFrom Limitation to Perfection (2)The Path of Attainment (1)The Path of Attainment (2)Stages on the Path of Self-realizationStages of Belief in GodThe Stages toward PerfectionMan, the Master of His Destiny (1)Aspects of the Master-MindMan, the Master of His Destiny (2)The Three SpheresThe Law of Action2. Aspects of LawGrades of PersonalityThe Three LawsPurity of LifeAcknowledgmentResponsibilityThe Continuity of Life |
Sub-Heading -ALL-1. Making Wealth2. Duty3. Make the Best of the Present4. Preparing for the Future |
Vol. 6, The Alchemy of HappinessThe Four Ways People Take3. Make the Best of the PresentThe third purpose one chooses in life is to make the best of the present. It is the point of view of Omar Khayyam who told one to "Drink the cup of life just now." There is a quatrain in the Rubayat where he says: O my Beloved, fill the cup that clears It is the point of view of the person who says, "If I was great in the past, what does it matter? The past is forgotten. And the future who knows what will come out of it? No one knows his future. Let us make the best of this moment, let us make life as happy as we can." It is not a bad point of view. It is a philosophical point of view. Those who adhere to it are happy and give happiness to others. No doubt all these different points of view have a wrong side also. But when we look at their right side there is something in it to appreciate. People nowadays use a phrase: "He is a jolly good fellow." In songs and on different occasions this phrase is used to show appreciation for that tendency of mind which tries to make this moment happy. It is difficult, very difficult, and not everyone can manage to do it; for life has so many conflicts, so many troubles. One has to face so many difficulties in life that to be able to keep on smiling is not everyone's achievement. In order to keep smiling a person must either be very foolish and not feel or think about anything, but just close both his eyes and his heart to the world, or a person must be as high as the souls meant by the story of the miracle of Christ walking upon the water. There are some who sink and some who swim, and others who walk over the water. Those who are drowned in life's misery are those who cannot get out of it; they are tied down in the depths of life; they cannot get out and they are miserable there; they are the ones who sink. Then there are others who are swimming; they are those who strive through the conflicting conditions of life in order some day to reach the shore. There are, however, others who walk upon life. Theirs is the life which is symbolically expressed in the miracle of Christ walking upon the water. It is like having in the world and not being of the world, touching the world and not being touched by it. It needs a clear perception of life, keen intelligence and thorough understanding, together with great courage, strength, and bravery. By this I do not mean to say that the man who makes the best of each present moment is the same as the man whom we call happy-go-lucky, the simple man. That man is the one who lives in another world; he is not aware of life's conditions, he is not awake to the conflicting influences of life; if he is happy it is not surprising, for he is happiness himself. I mean those who are awakened to life's conditions, those who are tender and sensitive to the thoughts and feelings of others. For them it is very difficult to go on living and at the same time to keep smiling. If a man can do it, it is certainly a great thing. |