The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

Love, Harmony, and Beauty

Nature's Religion

The Personality of God

Silent Life

The Will, Human and Divine

Mind, Human and Divine

Will-power

Developing Will-Power

Personal Magnetism

Love, Human and Divine

Faith

The Effect of Prayer

The Mystery of Breath

Character and Fate

Gain and Loss

Stilling the Mind

The Knowledge of Past, Present, and Future

The Planes

Spirits and Spiritualism

The Desire of Nations

Democracy

The Freedom of Soul (1)

The Freedom of the Soul (2)

The Freedom of the Soul (3)

The Ideal Life

The Journey to the Goal

Intellect and Wisdom

Simplicity and Complexity

Dependence

Friendship (1)

Friendship (2)

The Four Paths Which Lead to the Goal

Human Evolution

Sub-Heading

-ALL-

Seeking Freedom

The Soul

The Intelligent One

Captivity

Die Before Death

The Highest Freedom

Vol. 7, In an Eastern Rose Garden

The Freedom of the Soul (2)

The Soul

Today in this world of science, where materialism mostly prevails, there are fewer every day who believe in such a thing as the soul. They say, "The only thing we know about is the body; if there is a soul, we have never seen it."

It is true that nothing comes out of nothing, but their idea is that as the human being is the flower of this tree of manifestation, intelligence must have developed gradually through the mineral, vegetable, and animal kingdoms until it manifested more fully in man. But how can matter develop into intelligence? It is intelligence which is the source of all, but it is the captivity of intelligence in matter which we see; that is why it seems to us that manifestation begins from matter, and as it manifests in man we think man is a development of matter.

In reality man identifies himself wrongly with the material part of his being, for the body is only a cover over the real man. Real man is soul itself. And when one says, "I do not see the soul, I see my body," my answer is that the eyes can never see themselves, though they can see all other things; and as the soul is intelligence it can see all other things but it cannot see itself.

The very fact that it cannot see itself makes it the real self. Besides, all things that we can point out, which are intelligible to ourselves, we call "mine"; and so we call our body "my" body. Naturally the body is not the self, but as man does not know himself he thinks it is. If an actor were to play on the stage with a mask on, those who saw him would recognize the mask, but they would not know what was behind it. So it is with the soul.

The manifestation of the soul is only seen through the body; therefore one identifies oneself with the body, and this keeps one ignorant of the soul.