There is a Hindustani saying calling this world the dream of life. In the Vedanta this world is called the dream of Brahma, the dream of God. It makes a person afraid to think that all our affairs, to which we give so much importance, should be unreal, should be a dream. When people came to talk to me, I have several times experienced their great disappointment when they said, "Do you mean to say that all this is a dream, that it is not real? Now here you are standing, I am sitting, you are speaking. Is it all a dream?" They meant, "What a foolish idea to call this life a dream ." To him who has experienced only materially through his five senses, without even a glimpse of an idea of something else, this life seems real and we cannot blame him for thinking it real. It is only when he awakens from this life that he sees that it is unreal. If, while you are dreaming, someone comes and tells you, "Do not believe it, it is a dream", you will never believe him, you will think it is real.

The dream is recognized as a dream because of its contrast to physical life, as everything is recognized by its contrast. We recognize woman because there is man; day is recognized because there is night, but to find the contrast to the dream of life is very hard. Let us see what makes a dream to be called a dream. There are three things: its changing character, its momentariness, and its deluding nature. Life in this world has the same attributes. If we consider ourselves - our body, the body of another - we see that at every moment we are changing. At one moment we find ourselves so angelic, so good, so mild, at another we find ourselves so rebellious that we would fight with Satan. As to the momentariness, the transitory nature - where are those who were so great as Dara (Darius) and Sikandar (Alexander the Great) whose glory promised to last always?

Nothing is left. Then, as to its deluding nature, how jealous are we if our rival gets what we hoped for. It may be a passing joy; tomorrow the joy and the rival may not be, but whilst they last how jealous we are! If great riches come into our hands, we think it so great a thing; it promises us all. It all passes away, but while it is there we are so happy or so sad. This is life's deluding nature.

Why is this world called the dream of Brahma, the dream of God? Because each of us experiences only a part of the dream, and only God, the Whole Being, experiences all the time the whole of the dream.

God lost in the manifestation is the state which we call waking. The manifestation lost in God is realization. In my language I would call the latter awakening and the former a dream.

In the physical world you are here, everything else is outside of you, and you are contained in space. In the dream all you see is contained within you. You may dream that you are in Paris, but if you really were in Paris, the Parisians would know that you were there. If they knew nothing of it, then you were not in Paris. Paris and everything else in the dream is within you. In that state you are so great - but you call it a dream, an imagination, and you think that imagination is nothing.

Question: Is it better to be always in a dream or always awake? Answer: This is a very interesting question and one that should be asked of great people. If a person wishes to be always in a dream, he should go to the caves of the mountains, to the wilderness, because in the world people will not only take all he has, but they will eat his bones, his skin, his flesh. We see at what point people have come by being always awake! If such a person wishes to eat, the thought comes, "What can I gain, what business can I do", and will not let him eat. If he wishes to sleep, the thought, "What benefit can I have", will not let him sleep. The politician who is always thinking, "What office can we take, what territory can we gain, how can we get more than others", can never have any rest.

The best course for those who are seeking the truth - not for everybody, but for those who are on the way of truth is to be just so much awake as is needed to carry out their responsibilities in life, not allowing themselves to be quite trodden upon, and to be so much in the dream as they can without neglecting their life's responsibilities.

How Dreams are Formed

Let us now consider how the dreams that we dream every night are formed. Our mind is made of vibrations, or let us call them atoms. These have the property of receiving impressions; they are just like a photographic plate. They are continually receiving impressions: impressions of heat or cold, of friends or enemies. These are stocked in the storehouse of the mind - so many thousands, so many millions of impressions, more than can be counted. When you are asleep, when your body is resting but your mind is active, these pictures appear before you, just like a moving picture on a screen. Then, when your mind is fully exhausted, deep sleep comes.

Some pictures we develop very much by keeping them often before us; the pictures of enemies, for instance, or of friends of whom we often think. Other pictures are very little developed, they just come and go. That is why sometimes in the dream we see the faces of our friends just as they are, sometimes we see forms that seem familiar but whom we do not recognize, and sometimes we see pictures that seem quite strange. Two or three of the pictures that are little developed join and form one picture which seems familiar.

If asked whether we can dream of what we have never seen, I would say: No, all that we dream we have seen. The jinn, who have never manifested themselves on earth, cannot form a picture of things of this world. The imagination is just the same as the dream.

Dreams go by affinity, which means that like attracts like. If at the beginning of the night we have a sad dream, all night sad dreams come. If at the beginning of the night we have a joyful dream, all night pleasant dreams come. If there is one tragic dream, then all night tragedy goes on. If there is one comic dream, then all night comedy goes on.

Question: Is there any means of keeping an undesirable dream away?

Answer: There are a thousand ways of keeping an undesirable dream away, but if it is a warning then it will be very difficult to keep it away, or if one particular dream is kept away, another unpleasant dream will come.

Vol. 8, Health and Order of Body and Mind

Dreams

-ALL-

Vol. 8, Health and Order of Body and Mind

Dreams

The Nature of the Dream