The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

#1 The Religion of the Heart

#2 The Belief in God

#3 Religion

#4 The Manner of Prayer

#5 The Present Need of the World for Religion

#6 "Thy will be done, on earth as it is in heaven."

#7 Religion: Universality or Exclusivity?

#8 Humility in prayer

#9 The Need for Prayer

#10 The Prophet

#11 How the Wise Live in the World (1)

#12 How the Wise Live in the World (2)

#13 The Christ Spirit

#14 The Sufi Form of Worship

#15 Degrees in the Spiritual Hierarchy

#16 Stages in Following the Message

#17 The Message of Unity

#18-19 The Coming World Religion

#20 The Purpose of All Beings

#21 Christ

#22 Buddha

#23 Krishna

#24 Zarathushtra

#25 Rama

#26 Abraham

#27 Muhammad

#28 Is Sufism a Religion?

#29-30 The Religion of All Prophets

#31-32 The God Ideal

#33 Moses

#34 The Universal Worship (1)

#35 The Universal Worship (2)

#36 The Religion of All Prophets (3)

#37 The Universal Worship (3)

#38 The Idea of Sacredness

#39 The Universal Worship (4)

#40 Attaining the Inner Life Through Religion

#41 The Kingship of God

#42 Belief and Disbelief in God

Sub-Heading

-ALL-

Religious Gathekas

#13 The Christ Spirit

The words of Christ in the Bible are, "I am alpha and omega," which means, "I am first and last." Would this then mean, "I came on earth only when I was called Jesus, I gave the message and then never came again"? If that were the meaning of "I am alpha and omega," it would have no meaning. Really the meaning is, "I was, am, and shall be."

Now about the question that arises in the inquiring mind, "Who may this alpha and omega be? What was he before Jesus Christ? What would he be like after the time of Jesus Christ?" For those who put the water of the ocean in a pitcher, that water is from the ocean; but really the ocean is the ocean. Those of different creeds who have different forms of worship and dogmas say, "This is the teaching of Christ." Yes, it is true, but it is not all the teaching of Christ. It is as true as to say, "This is the ocean," if one brought water from the ocean in a pitcher. It is true, but there still is an ocean.

This shows that a shield called Jesus Christ brought the message. It was the shield that was Jesus. This is the secret of that alpha and omega spirit of Christ. If one could only see that spirit hidden behind different shields, one would be constantly in the vision of Christ.

  • In the smile of the innocent child, there is Christ.
  • In the warmth of the mother's heart for her child, Christ is hidden.
  • In the unselfish, self-sacrificing love of the father, Christ shows himself.
  • In the kindly attitude of a friend you can see the spirit of Christ.
  • What is there which has beauty, tenderness, or gentleness which has not the spirit of Christ?

From those who keep Christ away from them he is far, but in reality they themselves have covered their eyes. It is not the fault of Christ, it is their own fault. Christ speaks in the whisper of the wise people of all centuries. He speaks aloud in the voice of the prophet, the warner who comes now and then. Though he comes out sometimes and sometimes hides himself, he is the same always. Man's doubt and skepticism prevent his seeing him. When Christ came in the form of Jesus, those who saw him did not recognize him.

Another side to consider is that the idea of miracles is attached to the person of Christ. In reality the greatest miracle of Christ that any wise man can see is the miracle of Christ's living heart; not wonderworking, but the living God presented to the world. This was the lighted faith which helped the darkness to vanish, not dogmas, doctrines, or theories which all came afterwards. He went to fishermen and said to them, "Come hither, I will make you fishers of men." What does it mean? Does "fishers of men" mean fishers of money? No, he meant by this, "Let love be alive in your hearts, that the whole world may become your customers."

If you analyze what he said, what he taught was very simple. It was not elaborate words and theories; there was not any great literary skill. What was it? It was where the arrow came from. The word was an arrow from the depth of his being. In the Bible it is often said that revelation came with a fiery tongue. What does it mean? If the heart is burning the word comes in a flame.

Where is God? God is in the heart of man. When it is the voice of God that rises in the heart of man it is a divine word. The words of Christ are a tongue of fire that pierces the heart of men. Christ's saying "fishers of men" does not mean making you clever that you may take advantage of man. It is not cleverness; on the contrary, the message of Christ is that simplicity, sincerity, gentleness, and innocence beyond and above all prove the purity of the heart.

In the East the Christ attribute is called mansumiat, innocence. It takes a different point of view from the ordinary one to see the value and power of innocence. Every person is born on earth an innocent soul. He gets the experience of the world and becomes worldly. Then the more worldly he becomes, the more the beauty and power and angelic attributes are covered by the knowledge of the complications of the world. As he develops he tries to learn still more and to bury the spirit of innocence as deep as possible, until the Christ spirit is altogether covered. What he knows is what he has learned in this mortal and false life. What can the knowledge of falsehood bring? Falsehood. The generality is seeking for falsehood and gets falsehood. This can be seen by the simple fact that the man clad with artificial clothes is welcome in society. This shows that man cannot stand the bare truth.

What were the prophets who came in all ages? Whose message did they bring? It was the message of Christ; the Christ spirit spoke through them. The message has never been advertised. It has never been made an object of publicity. They sacrificed their lives to all the opposition on their path. The path of the prophet is the path of constant trouble. If it was the voice of Christ in the words of the prophet why cannot he speak now or why will he not speak in the future? It is only one voice calling all the time, but man closes the door of his heart.

The prophet is the artist. As the artist draws the picture of nature and brings its beauty before man in a form that man can tolerate and admire, so it is the work of the prophet to bring before men that bare truth, that man cannot tolerate, in a form that he can tolerate and can admire. Whether man understands it or not, that is another question.

Another work of the prophet is that he is all things to all men, and for each one he has a special message. There is no world message; there cannot be a world message. A world message, yes, in the spirit, but not in manifestation. In manifestation, to every individual, nation, and race, there is a special message. Although the people of every sect have made the prophet their own, yet that is as absurd as to limit the sky to one's own country, as if Switzerland had a special sky, or if there were a special sky for England, and one for France. How can one limit the sky? The earth can be limited, not the sky.

Can the Muslims, the Jews, or the Christians limit Christ? Can they say Christ was of the East, not of the West? Could the West limit Christ, as they say Christ was the master of the West? This means limiting the spirit which was for the blessing of all. Limitation is in the shield that hides the spirit, not in the Christ self. In the same way people limit the spirit of Christ by saying it is only spoken of in one particular book. In the book it is kept as water from the ocean can be kept in a pitcher, but to say that it is only there means that the ocean is only in the pitcher, and there exists no other ocean.

No doubt from everywhere in the world the answer of Christ will come if you call him. If you look above or below, Christ is before you if your eyes are opened. If everything is closed, you do not know Christ, nor does Christ know you. This shows there is a wall covering and separating man from Christ externally and inwardly. That means that if a person finds him within he will find him without. Those with closed hearts will implore Christ to come and will wait thousands of years, and he will not come.

How will they recognize him if they do not recognize Christ in their own hearts first? Everything is recognized first in the heart. Pearls are pebbles before swine. Have they no eyes? They have, but the eyes of the heart have not recognized the pearls. Man recognizes the pearls and distinguishes them from pebbles because inwardly he has first recognized them and distinguished the pearls from pebbles. Do not think that there is not a gulf between man and man as between the swine and man! Man can prove worse than the animal, man can act worse than the devil. The devil is a miniature of man's wickedness, as the angel is the miniature of man's greatness. It was the human being which was honored by being Christ; it is the human being who is pictured in the form of Satan. Think what a gulf there is between man and man!

To take off the cover separating man from Christ, a process is necessary. This process is the same which takes away stains and lines from paper by rubbing. The process is safa, from which comes Sufi. Safa means to clean, to wash, or to erase, and by this the soul is purified. This shows the mission of Sufism, and the work of the Sufi Order. Every process of meditation and concentration is to wash the soul of the stains of earthly experiences.

The real use of any exercise or practice is that the Christ voice may become audible and that the light may manifest. Once a person has heard this voice, once he has seen this light, do you think that he hears or sees anything else afterwards? No, the ears are dedicated to Christ when once one has found Christ in one's own heart.

The principal teaching of Sufism is that the heart of man is the shrine of God, and one can recognize God in one's own heart, feel His existence, presence, virtue, goodness, and all manner of beauty.

It must be remembered that the whole of life around us is a life of falsehood. The more you see and experience, the more you see how very false it is and how much disillusionment there is. The only way of getting over it is to light the lamp in the darkness of night, and all will be cleared.

The secret of life is this, to produce beauty in ourselves. When beauty is produced in the heart, then all that breaks the heart vanishes, and the whole universe becomes one single vision of the sublimity of God.