Is a certain religion an important thing or is living it an important thing? Perhaps a person belongs to the best religion in the world; he does not live it, but belongs to it. He says that he is a Muslim, or a Christian, or a Jew. He is sure it is the best religion, but at the same time he does not care to live it; he just belongs to it and thinks that belonging to a certain religion that is an accepted religion is all that is needed. People of all different religions have made it appear so, owing to their enthusiasm for their mission in life. They have made provisions for those who belong to their particular religion, saying that by the very fact of their belonging they will be saved on the Day of Judgment, while others with all their good actions will not be saved because they do not belong to that particular religion.

This is a manmade idea, not God-made. God is not the Father of one sect; God is the Father of the whole world, and all are entitled to be called his children, whether worthy or unworthy. In fact it is man's attitude toward God and truth which can bring him closer to God, which is the ideal of every soul. If this attitude is not developed, then whatever a man's religion be, he has failed to live it. Therefore what is important in life is to try to live the religion to which one belongs, or that one esteems, or that one believes to be one's religion.

One must always know that religion has a body and a soul, but if you touch the soul you touch all its bodies, which are like its organs. All the organs constitute one body, the body of the religion, the religion of alpha and omega, which was and which is and which will always be. Therefore the dispute, "I am right and you are wrong," in the path of religion is not necessary. We do not know what is in the heart of man. If outwardly he seems to be a Jew, a Christian, a Muslim, or a Buddhist, we are not the judge of his religion, for every soul has a religion peculiar to itself, and no one else is entitled to judge its religion.

A person who is highly evolved and whose outward conduct, which alone manifests to people's view, may appear altogether contrary to their own way of looking at things, may be accused of being a materialist or an unbeliever, or someone who is far from God and truth. Yet we do not know: sometimes appearances are merely illusions; behind them may be hidden the deepest religious devotion and the highest ideal, of which we know very little. For the Sufi, therefore, the best thing is to respect man and his belief, whatever it may be; his ideal, whatever it may be; and his way of looking at life, even if it be quite different from our own way. This spirit of tolerance, when developed, will bring about the brotherhood which is the essence of religion and the want of the day.

The idea: "You are different and I am different; your religion is different and my religion is different; your belief is different and my belief is different," will not unite but will only divide humanity. Those who, with the excuse of their great faith in their own religion, hurt the feelings of another and divine humanity--whose source and goal is the same--abuse religion, whatever be their faith.

The message, whenever and at whatever period it came to the world, did not come to a certain section of humanity; it did not come to raise only some few people who perhaps accepted the faith, the message, or a particular organized church. No, all these things came afterwards. The rain does not fall in a certain land only; the sun does not shine upon a certain country only. All that is from God is for all souls. If they are worthy, they deserve it as their reward; if they are unworthy, they are the more entitled to it. Verily blessing is for every soul; for every soul, whatever soul, whatever be his faith or belief, belongs to God.