The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading #1 The Religion of the Heart#2 The Belief in God#3 Religion#4 The Manner of Prayer#5 The Present Need of the World for Religion#6 "Thy will be done, on earth as it is in heaven."#7 Religion: Universality or Exclusivity?#8 Humility in prayer#9 The Need for Prayer#10 The Prophet#11 How the Wise Live in the World (1)#12 How the Wise Live in the World (2)#13 The Christ Spirit#14 The Sufi Form of Worship#15 Degrees in the Spiritual Hierarchy#16 Stages in Following the Message#17 The Message of Unity#18-19 The Coming World Religion#20 The Purpose of All Beings#21 Christ#22 Buddha#23 Krishna#24 Zarathushtra#25 Rama#26 Abraham#27 Muhammad#28 Is Sufism a Religion?#29-30 The Religion of All Prophets#31-32 The God Ideal#33 Moses#34 The Universal Worship (1)#35 The Universal Worship (2)#36 The Religion of All Prophets (3)#37 The Universal Worship (3)#38 The Idea of Sacredness#39 The Universal Worship (4)#40 Attaining the Inner Life Through Religion#41 The Kingship of God#42 Belief and Disbelief in God |
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Religious Gathekas#24 ZarathushtraThe life and teaching of Zarathushtra give an example to those who tread the spiritual path of the manner in which to begin the spiritual journey. Zarathushtra is said to have been born from the huma tree. The interpretation of this idea is that the Spirit of Guidance does not come direct from heaven; he is born from the human family and the tree is the family. It has been a great error of some religious people that out of devotion to their master they placed him, through their imagination, on a pedestal where they themselves could not ever prove him to be through reasoning. It can only stand on the horizon of faith. No doubt faith is the foundation and the lamp which lights the path, but reason is the globe over it which makes its light appear. The purpose of this whole creation is fulfilled in attaining that perfection which is for a human being to attain. All the saints, sages, prophets, and masters of humanity have been human beings; they have shown divine perfection in fulfilling the purpose of being human. Zarathushtra's spiritual attainment came first by his communication with nature. He appreciated, adored, and worshipped the sublimity of nature, and he saw wisdom hidden in the whole creation. He learned and recognized from that the being of the creator, acknowledged his perfect wisdom, and then devoted his whole life to glorifying the name of God. To those who followed him in the path of spiritual attainment, he showed the different aspects of nature and asked them what they could see behind it. He pointed out to his followers that the form, line, color, and movement that they saw before them and which attracted them so much must have been accomplished by an expert artist. It could all work mechanically and be perfect, but no mechanism, however perfect, can run without the help of an individual. Therefore he showed them that God is not an object which the imagination has made, though He is molded by man's imagination outwardly. In reality, God is the Being, such a perfect being, that, if compared with other living beings of this world, He is beyond comparison. He is the only Being. The way of worship taught by Zarathushtra was to worship God by offering homage to nature. For nature suggests to the soul the endless and unlimited Being hidden behind it all. |