The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

The Message

Free Will and Destiny in the Message

What is the Message?

Lecture for Mureeds and Friends

Wakening to the Message

Aspects of the Sufi Message

The Message

Relationship Between Murshid and Mureed

Personalities of the Servants of God

Our Efforts in Constructing

Teaching Given by Murshid to his Mureeds

Ways of Receiving the Message

The Path of Attainment

Interest and Indifference

The Call from Above

The Message

Unlearning

Spiritual and Religious Movements

Peculiarity of the Great Masters

Abraham, Moses and Muhammad

Four Questions

The Spreading of the Message

Jelal-ud-din Rumi

Peculiarities of the Six Great Religions

Belief and Faith

"Superhuman" and Hierarchy

Faith and Doubt

Divine Guidance

The Prophetic Life

There are two Kinds Among the Souls

The Messenger

The Message Which has Come in all Ages

The Sufi Message

The Message

Questions Concerning the Message

The Inner School

The Duty of Happiness

Five Things Necessary for a Student

Sub-Heading

-ALL-

Buddhism

Hinduism

Zoroastrianism

Judaism

Christianity

Islam

The Message

The Message Papers

Peculiarities of the Six Great Religions

Judaism

When we come to the Message of Moses, we find that no nation will ever be able to make an improvement upon the divine law Moses once gave. And whenever there is any attempt at improving it, there will always be a mistake. Why? Because it is natural law, it is not man-made law, it is God-made law. The different civilizations at different times have built a law on the ground of Moses. They may forget it, they may deny it, but at the same time this is the central theme. The mission of the master was to make the corrupted world abide by the law of harmony. It is all right for a free thinker to think he will act this way or that way, but it will not do for the collectivity. For the collectivity there must be a law of harmony. And is it an easy thing to give a law? When men give a law, that law never proves to be the right law in the end, unless it is the natural law. When the law is given by God through his prophet, that has a power, that has life in it, and it is accepted; people abide by it.

I should say today that even at this time when people have gone far from the ancient law, if that ancient law of Moses was regarded, the world would become much better. If one can open one's eyes and look into life, it seems that the world is going from bad to worse every day. They call it freedom not to abide by law. But that freedom does not lead them to anything. On the contrary, they are restless, they are dissatisfied, they are grudging, they are grumbling, they are never contented.

Besides that, there was a mysticism give by Moses known to very few, which indicated the rhythm of the universe. And it is from the rhythm of the universe that the law of numbers, the science of numbers comes. So now you can connect the divine inspiration on one side, and deep perception in the hidden law on the other side, which brought the master to give to the world the law that was necessary, and the law that was to become the foundation of the future race. Many say that they know something about the mystery of numbers, but this mystery remains hidden: it is mysticism. The mystics have called this science Zafar, and this science is a key to the hidden law of nature. Imagine that at that time there was a prophet who knew the science to such an extent that he knew the figures of the rhythm of everything: of fire, of earth, of water, of air, and of ether. If he had not had the perception of the rhythm of the cosmos, he would not have been able to give that law, that science.